Hebrews 9:16
For where soeuer is a Testament, there must also be the death of him that maketh the testament.
For where soeuer is a Testament, there must also be the death of him that maketh the testament.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.
18For the which cause that first Testamet also was not ordeyned without bloude.
15And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
20sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.
26for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
27And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue
22Thus is Iesus become a stablissher of so moch a better Testamete.
6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
7For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
12For yf the presthode be traslated, the of necessite must the lawe be translated also.
13In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
8And here men that dye, receaue tithes. But there he receaueth tithes, of whom it is witnessed that he lyueth.
15And the holy goost also beareth vs recorde of this, euen whan he sayde before:
6At the mouth of two or thre witnesses shal he dye, that is worthy of death. At the mouth of one witnes shal he not dye.
11For we which lyue, are alwayes delyuered vnto death for Iesus sake, that the life also of Iesus might appeare in oure mortall flesh.
12Therfore is death now mightie in vs, but life in you.
16As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them.
17But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth
9The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
9and are sure, that Christ raysed from the deed, dyeth nomore: Death shal haue nomore power ouer him.
10For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
28He yt despyseth Moses lawe, dyeth without mercy vnder two or thre witnesses:
20And for this cause is it a better hope, yt it was not promysed without an ooth.
6which hath made vs able, to be mynisters of the new Testament: not of the letter, but of the sprete. For the letter kylleth, but the sprete geueth life.
24And he sayde vnto them: This is my bloude of the new Testament, which shalbe shed for many.
7For he that is deed, is made righteous fro synne
16which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
17(For he testifieth: Thou art a prest for euer after the order of Melchisedech)
18then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
15Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.
14For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
15for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
33(But this he sayde, to signifye, what death he shulde dye.)
20Likewyse also the cuppe, after they had supped, and sayde: This cuppe is the new Testamet in my bloude, which shalbe shed for you.
8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
13and put the incense vpon the fyre before ye LORDE, that the cloude of the incense maye couer the Mercyseate, which is vpon the witnesse, that he dye not.
30The deed slayer shal be slayne at ye mouth of witnesses. One witnesse shal not answere ouer a soule to death.
6Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,
19But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
56The stynge of death is synne: The strength of synne is the lawe.
16Which he made with Abraham, & his ooth vnto Isaac.
9For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
7Now dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye.
27I saye vnto you of a treuth: there be some of them that stonde here, which shall not taist of death, tyll they se the kyngdome of God.
17But easier is it, for heauen and earth to perishe, then one tittle of ye lawe to fall.
12Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne: