Romans 5:7
Now dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye.
Now dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye.
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8Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
9Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
10For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled.
6For whan we were yet weake acordinge to the tyme, Christ dyed for vs vngodly.
14For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.
15And therfore dyed he for all, that they which lyue, shulde not hence forth lyue vnto them selues, but vnto him, which dyed for them and rose agayne.
10For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
11Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.
13No man hath greater loue, then to set his life for his frende.
7and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
8For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
17For it is better (yf the wyll of God be so) that ye suffre for well doynge, the for euell doynge.
18For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
10which dyed for vs: that whether we wake or slepe, we shulde lyue together with him.
16Hereby haue we perceaued loue, that he gaue his life for vs, and therfore ought we also to geue oure lyues for the brethre.
11For we which lyue, are alwayes delyuered vnto death for Iesus sake, that the life also of Iesus might appeare in oure mortall flesh.
12Therfore is death now mightie in vs, but life in you.
18And yf ye righteous scacely be saued, where shal ye vngodly & synner appeare?
15But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
16And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
17For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ.
18Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men.
19For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.
1Bvt in the meane season ye righteous perisheth, & no ma regardeth it in his hert. Good godly people are taken awaye. & no ma cosidreth it. Namely: that the righteous is conuayed awaye thorow ye wicked:
7For he that is deed, is made righteous fro synne
8But yf we be deed with Christ, we beleue, that we shal lyue also with him,
50It is better for us that one ma dye for the people, then that all the people shulde perishe.
32Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?
12Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:
15that who so euer beleueth in him, shulde not perish, but haue euerlastinge life.
16For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life.
27And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue
26men that haue ioperded their lyues for ye name of oure LORDE Iesus Christ.
20for there is not one iust vpo earth, yt doth good, & sinneth not.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
36As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne.
19For that is grace, yf a man for conscience towarde God endure grefe, and suffre wronge.
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
23For death is the rewarde of synne, but the gifte of God is euerlastinge life.
10Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.
5which is a token of the righteous iudgment of God, that ye are counted worthy of the kyngdome of God, for the which ye also suffre.
47But whan the Captayne sawe what had happened, he praysed God, and sayde: Verely this was a iust ma.
11I am a good shepherde. A good shepherde geueth his life for the shepe.
11This is a true sayenge: Yf we be deed wt him, we shal lyue with him also:
21that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
30for because of the worke of Christ, he wente so farre, that he came nye vnto death, and regarded not his life, to fulfyll that seruyce which was lackynge on youre parte towarde me.
6Ye haue codempned and haue killed the iust, and he hath not resisted you.
30And why stonde we in ioperdy euery houre?
26When a rightuous ma turneth awaye from his rightuousnesse, and medleth with vngodlynes: he must dye therin: Yee for the vnrightuousnes that he hath done, must he dye.
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?