Job 27:12
Beholde, ye stonde in yor owne conceate, as though ye knew all thinges. Wherfore then do ye go aboute wt soch vayne wordes,
Beholde, ye stonde in yor owne conceate, as though ye knew all thinges. Wherfore then do ye go aboute wt soch vayne wordes,
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11 A vayne thinge is it to cast out many wordes, but what hath a man els?
12 Why doth thine herte make the so proude? Why stondest thou so greatly in thine owne conceate? Where vnto loke thine eyes,
24 O considre how greate and excellent his workes be, whom all men loaue and prayse:
25 yee wondre at him, and yet they se him but afarre of.
4 Hast thou fle?shy eyes then, or doest thou loke as man loketh?
2 I haue oft tymes herde soch thinges. Miserable geuers of comforte are ye, all the sorte of you.
3 Shall not thy vayne wordes come yet to an ende? Or, hast thou yet eny more to saye?
17 I will tell the, heare me: I wil shewe the a thinge, that I knowe:
1 Lo, all this haue I sene with myne eye, herde with myne eare, & vnderstonde it.
14 Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.
7 Vayne visios haue ye sene, & spoke false prophecies. when ye saye: the LORDE hath spoken it, where as I neuer sayde it.
8 Therfore, thus saieth the LORDE God: Because youre wordes be vayne, & ye seke out lies: Beholde, I wil vpon you, saieth ye LORDE.
5 LORDE, let me knowe myne ende, and the nombre of my dayes: that I maye be certified what I wante.
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
8 All is but vanite (sayeth the preacher) all is but playne vanite.
11 For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?
21 and go not asyde after vanite, for it profyteth you nothinge, and can not delyuer you, in so moch as it is but a vayne thinge.
34 O how vayne is the comforte yt ye geue me? Are not youre answeres cleane contrary to right and treuth?
11 I wil teach you in the name of God, & the thinge that I haue of ye Allmightie, wil I not kepe from you.
28 For ye saye: where is the prynces palace? where is the dwellynge of the vngodly:
29 Axe eny man that goeth by the waye, and (yf ye will not regarde their tokens & dedes) he shal tell you,
21 Eue so are ye also come vnto me: but now that ye se my mysery, ye are afrayed.
14 Ye haue sayed: It is but lost laboure, to serue God: What profit haue we for kepynge his commaundementes, and for walkinge humbly before the LORDE off hoostes?
3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
17 What is man, that thou hast him in soch reputacion, and settest so moch by him?
29 Lo, wicked are they & vayne, with the thinges also that they take in honde: yee wynde are they, and emptynesse, with their ymages together.
4 Knowest thou not this, namely: that from the begynninge (euer sence the creacion of man vpon earth)
28 Wherfore loke not only vpon me, but vpon youre selues: whether I lye, or no.
27 Lo, this is the matter, as we oure selues haue proued by experience. Therfore now that thou hearest it, take better hede to thy selff.
2 O ye sonnes off men: how longe will ye blaspheme myne honoure? why haue ye soch pleasure in vanyte, & seke after lyes?
4 As for you, ye are workmasters of lyes: and vnprofitable Phisicians alltogether.
3 Wherfore are we counted as beestes, & reputed so vyle in youre sight?
10 For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.
3 Where is ye coucell yt thou shuldest geue him, which hath no wy?dome? Wilt thou so shewe thine excellent rightuousnes?
8 hast thou herde the secrete councell of God, that all wy?dome is to litle for ye?
9 What knowest thou, yt we knowe not? What vnderstondest thou, but we can the same?
12 yee when I had diligently pondred what ye sayde, I founde not one of you that made eny good argument agaynst Iob, or that directly coude make answere vnto his wordes:
13 lest ye shulde prayse youre selues, to haue founde out wy?dome: because it is God that hath cast him out, & no man.
1 Consideringe then that there is no tyme hyd from the Allmightie, how happeneth it, that they which knowe him, wil not regarde his dayes?
9 Shal that helpe you, when he calleth you to rekenynge? Thynke ye to begyle him, as a man is begyled?
2 For how greate a porcio shal I haue of God fro aboue? & what enheritauce fro ye Almightie on hie?
60 Thou hast well considred how they go aboute to do me harme, & that all their councels are agaynst me.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
9 For when thou thynkest to haue holde vpon him, he shall begyle the: Euery man also that seyth him, shall go backe. And why?
18 Hast thou also perceaued, how brode ye earth is? Now yf thou hast knowlege of all,
2 Then (no doute) ye are the men alone, and wy?dome shal perish with you.
17 Ye greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?
47 Sela. LORDE, how longe wilt thou hyde thy self? For euer? shal thy wrath burne like fyre?
11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.