Job 4:6
Where is now thy feare of God, thy stedfastnesse, thy pacience, and the perfectnesse of thy life?
Where is now thy feare of God, thy stedfastnesse, thy pacience, and the perfectnesse of thy life?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 Thy wordes haue set vp those that were fallen, thou hast refresshed the weake knees.
5 But now that the plage is come vpon the, thou shreckest awaye: now that it hath touched thyself, thou art faint harted.
15 Then mightest thou lift vp thy face without shame, the shuldest thou be sure, and haue no nede to feare.
7 Considre (I praye the) who euer peryshed, beynge an innocent? Or, when were the godly destroyed?
3 What pleasure hath God in yt thou art rightuous? Or what doth it profite him, yt thy waies are perfecte?
4 Is he afrayed to reproue the, & to steppe forth wt the in to iudgment?
5 Cometh not this for ye greate wickednesse, & for thine vngracious dedes which are innumerable?
11 Shall he not make you afrayed, when he sheweth himself? Shal not his terrible feare fall vpo you?
10 Thou hast had trouble for ye multitude of thyne owne wayes, yet saydest thou neuer: I wil leaue of. Thou thinkest to haue life (or health) of thy self, and therfore thou beleuest not that thou art sick.
11 For when wilt thou be aba?shed or feare, seinge thou hast broken thy promyse, & remembrest not me, nether hast me in thine hert? Thinkest thou, that I also will holde my peace (as afore tyme) yt thou fearest me not?
6 yf thou woldest lyue a pure and a godly life: shulde he not wake vp vnto the immediatly, & geue the the bewtie of rightuousnesse agayne?
4 Knowest thou not this, namely: that from the begynninge (euer sence the creacion of man vpon earth)
4 As for shame, thou hast set it asyde, els woldest thou not make so many wordes before God:
25 Thou neddest not to be afrayed of eny sodane feare, nether for the violent russhinge in of the vngodly, when it commeth.
26 For the LORDE shal be besyde the, & kepe thy fote yt thou be not taken.
7 Sela. Yee euery man walketh as it were a shadowe, and disquieteth him self in vayne: he heapeth vp riches, and can not tell to whom he gathereth them.
18 Then mightest thou haue comforth, in the hope that thou hast: & slepe quyetly, when thou art buried.
6 that thou makest soch inquisicion for my wickednesse, and searchest out my synne?
5 Sela. Offre ye sacrifice of rightuousnes, & put yor trust in ye LORDE.
3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
9 For when thou thynkest to haue holde vpon him, he shall begyle the: Euery man also that seyth him, shall go backe. And why?
17 Be not now terrible vnto me (o LORDE) for thou art he, in whom I hope, when I am in parell.
10 Therfore art thou compased aboute with snares on euery syde, & sodely vexed wt feare.
13 Am I able to helpe my self? Is not my strength gone fro me,
24 Haue I put my trust in golde? Or, haue I sayde to the fynest golde of all: thou art my cofidence?
14 Wha thou speakest then, shulde not he pardon the, yff thou open thyself before him, and put thy trust in him?
11 Dost thou nomore regarde the comforte of God? but thy wicked wordes wil not suffre the.
2 Thinkest thou it right that thou sayest: I am rightuous before God
4 Wilt thou saye vnto God: The thinge that I take in honde, is perfecte, & I am clene in thy sight?
28 then am I afrayed of all my workes, for I knowe, thou fauourest not an euell doer.
13 yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?
15 What helpeth then my longe tarienge? Or, who wil fulfill the thinge, that I loke for?
27 euen whe ye thinge that ye be afrayed of, falleth in sodenly like a storme, and yor misery like a tempest: yee wha trouble and heuynesse cometh vpon you.
8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?
19 Let me not be confounded (o LORDE) for I call vpon the: let the vngodly rather be put to confucion, and brought vnto the hell.
7 Thou (LORDE) cosidrest the path of ye rigtuous, whether it be right, whether the waye of ye rightuous be right.
17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
26 The feare of the LORDE is a stroge holde, for vnto his he wyl be a sure defence.
11 What power haue I to endure? Or? what is myne ende, that my soule might be paciet?
17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.
21 Eue so are ye also come vnto me: but now that ye se my mysery, ye are afrayed.
18 Thy wayes and thy thoughtes, haue brought the vnto this, this is thyne owne wickednesse and disobediece, that hath possessed thyne hert:
26 Then shalt thou haue thy delyte in the Allmightie, & lift vp thy face vnto God.
4 But there is mercy with the, that thou mayest be feared.
4 The ende of lowlynes & the feare of God, is riches, honor, prosperite and health.
3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?
6 Yf thou synnest, what dost thou vnto him? Yf thine offences be many, how gettest thou his fauoure?
12 But thou o LORDE my God, my holy one, thou art from the begynnynge, therfore shal we not dye. O LORDE, thou hast ordened them for a punyshmet, and set them to reproue the mightie.
7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
4 Doth not he se my wayes, & tell all my goinges?