Job 35:14
Wha thou speakest then, shulde not he pardon the, yff thou open thyself before him, and put thy trust in him?
Wha thou speakest then, shulde not he pardon the, yff thou open thyself before him, and put thy trust in him?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 Then vseth he no violence in his wrath nether hath he pleasure in curious and depe inquisicions.
3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
15 Lo, there is nether coforte ner hope for me, yf he wil slaye me. But yf I shewe and reproue myne owne wayes in his sight,
13 But yf a man call vpon God, doth not he heare him? Doth not the Almightie accepte his crie?
13 wilt thou therfore saye: Tush, how shulde God knowe? Doth his dominion reach beyonde the cloudes?
14 Tush, the cloudes couer him, yt he maye not se, for he dwelleth in heauen.
12 Beholde, vnto these vnreasonable wordes of thyne wil I make answere. Shulde God be reproued of man?
13 Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?
14 For whe God doth once commaunde a thinge, there shulde no man be curious, to search whether it be right.
6 Where is now thy feare of God, thy stedfastnesse, thy pacience, and the perfectnesse of thy life?
26 Then shalt thou haue thy delyte in the Allmightie, & lift vp thy face vnto God.
27 The shalt thou make thy prayer vnto him, & he shal heare the, & thou shalt kepe thy promyses.
11 Yf he came by me, I might not loke vpo him: yf he wente his waye, I shulde not perceaue it.
23 It is not we that can fynde out the allmightie: for in power, equite and rigtuousnesse he is hyer then can be expressed.
10 Therfore herke vnto me, ye yt haue vnderstondinge. Farre be it from God, that he shulde medle with wickednesse: and farre be it from the Allmightie, yt he shulde medle with vnrightuous dealynge:
11 but he rewardeth the workes of man, and causeth euery man to fynde acordinge to his wayes.
12 For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.
18 But yf it be taken out off his place, euery man denyeth it, sayenge: I knowe the not.
23 For no ma shalbe suffred to go into iudgment with God.
23 And though they might be safe, yet they wil not receaue it, for their eyes loke vpon their owne wayes.
17 Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.
18 For then shal not thy cause be stilled with crueltie, ner pacified with many giftes.
4 Is he afrayed to reproue the, & to steppe forth wt the in to iudgment?
4 As for shame, thou hast set it asyde, els woldest thou not make so many wordes before God:
7 And yet they saie: Tush, the LORDE seyth not, the God of Iacob regardeth it not.
21 And why? his eyes loke vpon the wayes of man, and he seyth all his goinges.
6 Then turne to thy God, kepe mercy and equyte, and hope still in thy God.
27 How maye then Iacob thinke, or how maye Israel saye: My wayes are hyd from the LORDE, and my God knoweth not of my iudgmentes.
15 Then mightest thou lift vp thy face without shame, the shuldest thou be sure, and haue no nede to feare.
8 For though I go before, I fynde him not: yf I come behynde, I ca get no knowlege of him:
9 Yf I go on the left syde to pondre his workes, I can not atteyne vnto them: Agayne, yf I go on the right syde, he hydeth himself, yt I can not se him.
13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?
8 Now hast thou spoken in myne eares, & I haue herde ye voyce of thy wordes:
13 lest ye shulde prayse youre selues, to haue founde out wy?dome: because it is God that hath cast him out, & no man.
32 Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.
33 Wilt thou not geue a reasonable answere? Art thou afrayed of eny thinge, seynge thou beganest first to speake, & not I?
14 Herken vnto this (o Iob) stonde still, and considre the wonderous workes of God.
9 For when thou thynkest to haue holde vpon him, he shall begyle the: Euery man also that seyth him, shall go backe. And why?
34 But the LORDE wil not leaue him in his hodes, ner codemne him when he is iudged.
5 loke vnto the heaue, & beholde it: cosidre ye cloudes, how they are hyer then thou.
11 For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
24 O considre how greate and excellent his workes be, whom all men loaue and prayse:
25 yee wondre at him, and yet they se him but afarre of.
2 And entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.
20 They are like, as yf thou vnderstodest moch, and keptest nothinge: or yf one herde well, but were not obedient.
15 Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight.
6 that he might shewe the (out of his secrete wy?dome) how manyfolde his lawe is: then shuldest thou knowe, that God had forgotten the, because of thy synnes.
22 This thou seist, o LORDE: holde not thy tonge the: go not farre fro me, o LORDE.
16 For thou hast nombred all my goynges, yet be not thou to extreme vpon my synnes.
11 For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?