Matthew 10:19

Coverdale Bible (1535)

But when they delyuer you vp, take no thought how or what ye shall speake, for yt shalbe geuen you, euen in that same houre, what ye shall saye.

📖 Grammatical Analysis

Original Text

Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.

Transliteration

Whenever de they paradidōsin you, mē merimnēsēte how or what lalēsēte: dothēsetai gar to-you in that hōra what lalēsete.

Grammar Details

• *de*: postpositive particle - but/and/now
• *paradidōsin*: present active subjunctive, 3rd plural - they deliver over
• *mē*: negative particle - not
• *merimnēsēte*: aorist active subjunctive, 2nd plural - be anxious/worry
• *lalēsēte*: aorist active subjunctive, 2nd plural - you should speak
• *dothēsetai*: future passive indicative, 3rd singular - it will be given
• *gar*: postpositive conjunction - for/because
• *hōra*: dative feminine singular - hour/time
• *lalēsete*: future active indicative, 2nd plural - you will speak

Word Meanings

• *paradidōsin*: they deliver over/hand over/betray
• *merimnēsēte*: be anxious/worry/be concerned
• *lalēsēte*: you should speak/say
• *dothēsetai*: it will be given/provided
• *hōra*: hour/time/moment
• *lalēsete*: you will speak/say

Referenced Verses

• Mark 13:11-13 : 11 Now whan they shal lede you and delyuer you vp, take ye no thought afore what ye shal saye: and ymagyn ye nothinge afore hande, but what so euer shal be geue you at the same houre, that speake: for it is not ye that speake, but the holy goost. 12 One brother shal delyuer another vnto death, and the father the sonne, & the children shal ryse ageynst their fathers and mothers, and shal helpe them to death, 13 and ye shal be hated of all men for my names sake. But who so endureth to the ende, shalbe saued.
• Exod 4:12 : 12 Go now thy waye therfore, I wil be wt thy mouth, & teach the what thou shalt saye.
• Matt 6:25 : 25 Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?
• 2 Tim 4:17 : 17 Notwitstondynge the LORDE stode by me, & stregthed me, that by me the preachinge shulde be fulfylled to the vttemost, and that all the Heythe shulde heare. And I was delyuered out of the mouth of the lyon.
• Luke 12:11 : 11 Whan they brynge you in to their synagoges, and to the rulers & officers, take ye no thought, how or what ye shal answere, or what ye shal speake:
• Luke 21:12-17 : 12 But before all these, they shal laye handes vpon you, and persecute you, and delyuer you vp in to their synagoges and presons, and brynge you before kynges & prynces for my names sake. 13 But this shal happen vnto you for a wytnesse. 14 Be at a poynt therfore in youre hertes, that ye take no thought, how ye shal answere: 15 for I wil geue you mouth & wyssdome, agaynst the which all youre aduersaries shal not be able to speake ner to resist. 16 But ye shal be delyuered vp euen of youre elders, brethren, kynssfolkes and frendes, and some of you shal they put vnto death, 17 and ye shal be hated of euery man for my names sake,
• Acts 4:8-9 : 8 Peter full of the holy goost, sayde vnto them: Ye rulers of the people, and ye Elders of Israel, 9 Yf we this daye be examyned concernynge this good dede vpon the sicke ma, by what meanes he is made whole, 10 be it knowne then vnto you and to all the people of Israel, that in ye name of Iesus Christ of Nazareth, whom ye crucified, who God hath raysed vp from the deed, stodeth this man here before you whole. 11 This is the stone refused of you buylders, which is become the heade corner stone, 12 nether is there saluacion in eny other: Ner yet also is there geue vnto me eny other name, wherin we must be saued. 13 They sawe the boldnesse of Peter & Ihon and marueyled, for they were sure yt they were vnlerned men and laye people. And they knewe the also, that they were wt Iesu. 14 As for the man yt was made whole, they sawe hi stodinge by the, & coulde not saye agaynst it.
• Acts 5:29-33 : 29 But Peter and the Apostles answered, and sayde: We ought more to obeye God then men. 30 The God of oure fathers hath raysed vp Iesus, who ye slewe, and hanged on tre. 31 Him hath the righte hande of God exalted, to be a prynce and Sauioure, to geue repentaunce and forgeuenesse of synnes vnto Israel. 32 And we are his recordes of these wordes, and the holy goost, who God hath geuen vnto the that obeye him. 33 Wha they herde that, it wente thorow the hertes of them, and they thoughte to slaye them.
• Acts 6:10 : 10 and they coulde not resiste the wyssdome and the sprete, out of the which he spake.
• Exod 4:15 : 15 Thou shalt speake vnto him, & put the wordes in his mouth: & I wil be with thy mouth & his, and teach you what ye shall doo:
• Jer 1:7 : 7 And the LORDE answered me thus: Saye not so, I am to yonge: For thou shalt go to all that I shall sende the vnto, and what so euer I comaunde the, that shalt thou speake.
• Jer 1:9 : 9 And with that, the LORDE stretched out his honde, and touched my mouth, and sayde morouer vnto me: Beholde I put my wordes in thy mouth,
• Dan 3:16-18 : 16 Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why: 17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes. 18 And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp.
• Jas 1:5 : 5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
• Matt 6:31 : 31 Therfore take no thought, sayinge: what shall we eate, or what shall we drinke? or where with shall we be clothed?
• Matt 6:34 : 34 Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
• Phil 4:6 : 6 Be not carefull, but in all thinges let yor peticions in prayer and supplicacion, with geuynge of thankes be knowne before God.
• Acts 26:2-9 : 2 I thinke my selfe happye (O kynge Agrippa) because I shal answere this daye before the, of all the thinges wherof I am accused of the Iewes: 3 specially for so moch as thou art experte in all customes and questions, which are amonge the Iewes. Wherfore I beseche the, to heare me paciently. 4 My lyuynge truly from youth vp (how it was led from the begynnynge amonge this people at Ierusale) knowe all the Iewes 5 which knewe me afore at the first, yf they wolde testifye, for after the most strayte secte of oure Iewysh lawe, I lyued a Pharise. 6 And now stonde I, and am iudged because of the hope of the promes, that was made of God vnto oure fathers, 7 vnto the which (promes) oure twolue trybes hope to come, seruynge God instatly daye and nighte. For the which hopes sake (O kynge Agrippa) I am accused of the Iewes. 8 Wherfore is this iudged amonge you not to be beleued, that God rayseth vp the deed? 9 I also verely thoughte by my selfe, that I oughte to do many cotrary thinges cleane agaynst the name off Iesus off Nazareth, 10 which I dyd at Ierusalem, whan I shut vp many sayntes in preson, whervpon I receaued auctorite of ye hye prestes. And wha they shulde be put to death, I broughte the sentence. 11 And thorow all the synagoges I punyshed them oft, and compelled the to blaspheme, and was exceadinge mad vpon them, and persecuted them euen vnto straunge cities.