Matthew 6:34
Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
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24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
25 Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?
26 Beholde the foules of ye ayer: for they sowe not, nether reepe, nor yet cary in to the barnes: and yet youre heauely father fedeth the. Are ye not moch better the they?
27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
28 why care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne.
29 And yet for all that I saye vnto you, that euen Salomon in all his royalte was not arayed lyke vnto one of these.
30 Wherfore yf God so cloth the grasse, which is to daye in the felde, and to morowe shalbe cast into the fornace: shal he not moch more do the same vnto you, o ye of lytle fayth?
31 Therfore take no thought, sayinge: what shall we eate, or what shall we drinke? or where with shall we be clothed?
32 After all soch thynges do the heithen seke. For youre heauenly father knoweth, that ye haue nede of all these thynges.
33 Seke ye fyrst the kyngdome of heauen and the righteousnes therof, so shal all these thynges be ministred vnto you.
21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
22 But he sayde vnto his disciples: Therfore I saye vnto you: Take ye no thought for youre life, what ye shal eate: nether for youre body, what ye shal put on.
23 The life is more then meate, and the body more then raymet.
24 Consydre the rauens, they nether sowe ner reape, they haue also nether stoare house ner barne, and yet God fedeth them. But how moch better are ye then the foules?
25 Which of you (though he toke thought therfore) coulde put one cubyte vnto his stature?
26 Seinge then ye be not able to do that which is least, why take ye thought for the other?
27 Considre the lilies vpo the felde, how they growe: they laboure not, they spynne not. But I saye vnto you: that euen Salomen in all his royalte was not clothed like one of these.
28 Wherfore yf God so cloth the grasse, yt is to daye in ye felde, and tomorow shalbe cast in to the fornace, how moch more shal he clothe you, o ye of litle faith?
29 Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye:
30 The Heithen in the worlde seke after all soch thinges.
31 But seke ye the kyngdome of God, and all these shal be mynistred vnto you.
1 Make not thy boost of tomorow, for thou knowest not what maye happen todaye.
19 Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.
20 But gather you treasure together in heauen, where nether rust nor mothes corrupte, and where theues nether breake vp nor yet steale.
21 For where youre treasure is, there is youre herte also.
34 But take hede vnto youre selues, that yor hertes be not ouerlade with excesse of eatinge and with dronkennes, and with takinge of thought for lyuynge, and so this daye come vpo you vnawares.
15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
16 And he tolde them a symilitude, and sayde: There was a riche man, whose felde had brought forth frutes plenteously,
11 Geue vs this daye oure dayly bred.
13 Go to now ye that saye: to daye & to morow let vs go into soche a citie and continue there a yeare, and bye and sell, and wynne:
14 & yet ca not tell what shal happe to morowe. For what thinge is youre life? It is euen a vapoure that apereth for a lytell tyme, and the vanysheth awaye:
8 Whan we haue fode and rayment, let vs therwith be content.
8 Be not ye lyke them therfore. For youre father knoweth where of ye haue nede, before ye axe of him.
7 Cast all youre care on him, for he careth for you.
3 Geue vs this daye oure daylie bred.
33 Sell that ye haue, and geue almesse. Make you bagges, which waxe not olde: euen a treasure that neuer fayleth in heauen, where no thefe commeth, and no moth corruppeth:
34 for where youre treasure is, there wil youre hert be also.
31 In that daye, who so is vpo the rofe, and his stuffe in ye house, let him not come downe to fetch it: Likewyse he that is in the felde, let him not turne backe, for it that is behynde him.
19 But when they delyuer you vp, take no thought how or what ye shall speake, for yt shalbe geuen you, euen in that same houre, what ye shall saye.
33 Take hede, watch, & praye, for ye knowe not whan the tyme is.
19 Let not yi wrath & gelousy moue ye, to foolow ye wicked and vngodly.
27 Laboure not for the meate which perisheth but yt endureth vnto euerlastinge life, which the sonne of ma shal geue you: For him hath God the father sealed.
8 Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
19 & wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery.
17 Charge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)
4 Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.
6 Be not carefull, but in all thinges let yor peticions in prayer and supplicacion, with geuynge of thankes be knowne before God.
1 Frett not thy self at the vngodly, be not thou envious agaynst the euell doers.
24 Let noman seke his awne profit, but let euery man seke anothers welth.
11 Now whan they shal lede you and delyuer you vp, take ye no thought afore what ye shal saye: and ymagyn ye nothinge afore hande, but what so euer shal be geue you at the same houre, that speake: for it is not ye that speake, but the holy goost.