Matthew 12:25

Coverdale Bible (1535)

Neuertheles Iesus knew their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shalbe desolate: and euery cite or house deuyded in it self, maye not contynue.

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Referenced Verses

  • Matt 9:4 : 4 But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.
  • Jer 17:10 : 10 Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.
  • Ps 139:2 : 2 Thou art aboute my path & aboute my bedd, & spyest out all my wayes.
  • Gal 5:15 : 15 But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
  • Heb 4:13 : 13 nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
  • Rev 2:23 : 23 And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.
  • Rev 16:19 : 19 And the greate cite was deuyded in to thre parties. And the cities of nacions fell. And greate Babilon came in remembraunce before God, to geue vnto hyr the cuppe of wyne of the fearcenes of his wrath.
  • Rev 17:16-17 : 16 And the ten hornes, which thou sawest vpon the beest, are they that shal hate the whore, and shal make her desolate, and naked, and shall eate hir flesshe, and burne her with fyre. 17 For God hath put in their hertes, to fulfill his wyll, and to do with one consent, for to geue hir kyngdome vnto the beest, vntill the wordes of God be fulfylled.
  • Isa 9:21 : 21 Manasses shal eate Ephraim, and Ephraim Manasses, and they both shal eate Iuda. After all this shal not the LORDES wrath ceasse, but yet shal his honde be stretched out still.
  • Isa 19:2-3 : 2 For thus saieth the LORDE: I wil stere vp the Egiptians one agaynst another amonge them selues, so that one shalbe euer agaynst his brother and neghboure, yee one cite agaynst another, and one kyngdome agaynst another. 3 And Egipte shalbe choked in hir self. Whe they axe councel at their goddes, at their Prophetes, at their soythsayers and witches: then will I bringe their councel to naught.
  • Amos 4:13 : 13 For lo, he maketh the mountaynes, he ordeneth the wynde, he sheweth man what he is aboute to do: he maketh the mornynge and the darcknesse, he treadeth vpo the hye places off the earth: ye LORDE God of hoostes is his name.
  • Mark 2:8 : 8 And immediatly Iesus knew in his sprete, that they thought so in the selues, and saide vnto them: Why thynke ye soch thinges in youre hertes?
  • Mark 3:23-27 : 23 And he called them together, and spake vnto them in symilitudes:How can one Sathan dryue out another? 24 And yf a realme be deuyded in it self, how can it endure? 25 And yf a house be deuyded agaynst it self, it can not contynue. 26 Yf Sathan now ryse agaynst him self, and be at variaunce with him self, he can not endure, but is at an ende. 27 No man can entre in to a stronge mans house, and take awaye his goodes, excepte he first bynde the stronge man, and then spoyle his house.
  • Luke 11:17-22 : 17 But he knewe their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shal be desolate, and one house shal fall vpo another. 18 Yf Sathan then be at variaunce within himself, how shal his kyngdome endure? Because ye saye, that I dryue out deuels thorow Beelzebub. 19 And yf I dryue out deuels thorow Beelzebul, by whom the do youre children dryue them out? Therfore shall they be youre iudges. 20 But yf I cast out the deuels by the fynger of God, then is the kyngdome of God come vnto you. 21 Whan a stronge harnessed man kepeth his house, that he possesseth is in peace: 22 but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.
  • John 2:24-25 : 24 But Iesus comytted not himself vnto the, for he knewe the all, 25 & neded not yt eny ma shulde testifye of man, for he knewe well what was in man.
  • John 21:17 : 17 He saide vnto him ye thirde tyme: Symon Iohana, louest thou me? Peter was sory, because he sayde vnto him, louest thou me? And he sayde vnto him: LORDE, thou knowest all thinges, thou knowest, that I loue ye. Iesus sayde vnto him: Fede my shepe.
  • 1 Cor 2:11 : 11 For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 92%

    17But he knewe their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shal be desolate, and one house shal fall vpo another.

    18Yf Sathan then be at variaunce within himself, how shal his kyngdome endure? Because ye saye, that I dryue out deuels thorow Beelzebub.

    19And yf I dryue out deuels thorow Beelzebul, by whom the do youre children dryue them out? Therfore shall they be youre iudges.

    20But yf I cast out the deuels by the fynger of God, then is the kyngdome of God come vnto you.

    21Whan a stronge harnessed man kepeth his house, that he possesseth is in peace:

    22but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.

    23He that is not with me, is agaynst me: and he that gathereth not with me, scatereth abrode.

    24Whan the vncleane sprete is gone out of a man, he walketh thorow drye places, sekynge rest, and fyndeth none. Then sayeth he: I wil turne agayne in to my house, from whence I wente out.

    25And whan he commeth, he fyndeth it swepte, and garnished.

  • Mark 3:22-27
    6 verses
    87%

    22But the scrybes that were come downe from Ierusalem, sayde: He hath Belzebub, and thorow the chefe deuell casteth he out deuyls.

    23And he called them together, and spake vnto them in symilitudes:How can one Sathan dryue out another?

    24And yf a realme be deuyded in it self, how can it endure?

    25And yf a house be deuyded agaynst it self, it can not contynue.

    26Yf Sathan now ryse agaynst him self, and be at variaunce with him self, he can not endure, but is at an ende.

    27No man can entre in to a stronge mans house, and take awaye his goodes, excepte he first bynde the stronge man, and then spoyle his house.

  • 85%

    26So yf one Sathan cast out another, the is he at variaunce within him self: how maye then his kyngdome endure?

    27But yf I cast out deuils thorow Beelzebub, thorow whom do youre childre cast them out? Therfore shal they be youre iudges.

    28But yf I cast out the deuyls by the sprete of God then is the kyngdome of God come vpon you.

    29Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?

    30He that is not wt me, is agaynst me: & he yt gathereth not wt me, scatereth abrode.

  • 24But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.

  • 75%

    51Thynke ye, that I am come to brynge peace vpon earth? I tell you nay, but rather debate.

    52For from hence forth there shal be at varyauce in one house: thre agaynst two, and two agaynst thre.

    53The father shal be deuyded agaynst ye sonne, and the sonne agaynst the father: the mother agaynst the doughter, & the doughter agaynst the mother: the mother in lawe agaynst hir doughter in lawe, and ye doughter in lawe agaynst hir mother in lawe.

  • 10Then sayde he vnto them: One people shal ryse agaynst another, and one realme ageynst another,

  • 70%

    35For I am come to set a ma at variaunce ageynst his father, and the doughter ageynst hir mother, & the doughter in lawe ageynst her mother in lawe:

    36and a mans foes shalbe they of his owne housholde.

  • 2And Iesus answered and sayde vnto him: Seist thou all this greate buyldinge? There shal not one stone be left vpo another, yt shal not be broken downe.

  • 2But Iesus sayde vnto them: Se ye not all these thinges? Verely I saye vnto you: there shal not be left here one stone vpon another, yt shal not be cast downe.

  • 13No seruaunt can serue two masters: for either he shal hate the one, and loue ye other: or els he shal leane to the one, and despyse the other. Ye can not serue God and Mammon.

  • 13He answered, and sayde: All plantes which my heauenly father hath not planted, shal be pluckte vp by ye rotes.

  • 24No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.

  • 33Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.

  • 68%

    44The saieth he: I wil turne agayne in to my house, fro whence I wete out. And whan he cometh, he fyndeth it emptye, swepte and garnyshed.

    45Then goeth he his waye, & taketh vnto him seuen other spretes worse then him self: and whan they are entred in, they dwell there: And the ende of that man is worse then the begynnynge. Euen so shal it go wt this euell generacion.

  • 4But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.

  • 8One people shal ryse ageynst another, and one realme ageynst another, and there shal be earth quakes here and there, and derth shal there be and troubles. These are the begynnynge of sorowes.

  • 27Now whan abudaunce of rayne desceded, & the wyndes blewe, & bet vpon yt housse, it fell, and great was the fall of it.

  • 25Now whan abundaunce of rayne descended, and the wyndes blewe and bet vpon that same house, it fel not, because it was grounded on the rocke.

  • 12One brother shal delyuer another vnto death, and the father the sonne, & the children shal ryse ageynst their fathers and mothers, and shal helpe them to death,

  • 25It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?

  • 21nether shal it be sayde: lo, here or there is it. For beholde, ye kyngdome of God is inwarde in you.

  • 2But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.

  • 15But some of them sayde: He dryueth out the deuels, thorow Beelzebub the chefe of the deuels.

  • 6The time shal come, wherin of all this that ye se, there shal not be left one stone vpon another, which shal not be broken downe.

  • 20Wherfore by their frutes ye shall knowe them.

  • 35Beholde, yor habitacion shal be left vnto you desolate. For I saye vnto you: ye shal not se me, tyll ye tyme come that ye shal saye: blessed be he, yt cometh in ye name of the LORDE.

  • 7For one people shall ryse vp agaynst another, and one realme agaynst another: and there shalbe pestilece, honger, and earthquakes here & there.

  • 17and he thought in himself, and sayde: What shal I do? I haue nothinge wher in to gather my frutes.

  • 24Then answered Iesus, and sayde vnto them: Do not ye erre? because ye knowe not the scryptures ner ye power of God?