1 Corinthians 12:16

Geneva Bible (1560)

And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?

Additional Resources

Referenced Verses

  • Rom 12:3 : 3 For I say through the grace that is giuen vnto me, to euery one that is among you, that no man presume to vnderstande aboue that which is meete to vnderstand, but that he vnderstande according to sobrietie, as God hath dealt to euery man the measure of faith.
  • Rom 12:10 : 10 Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,
  • 1 Cor 12:22 : 22 Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.
  • Phil 2:3 : 3 That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 93%

    14For the body also is not one member, but many.

    15If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body?

  • 90%

    17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

    18But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.

    19For if they were all one member, where were the body?

    20But now are there many members, yet but one body.

    21And the eye cannot say vnto the hand, I haue no neede of thee: nor the head againe to the feete, I haue no neede of you.

    22Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.

    23And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on.

    24For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,

    25Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.

    26Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it.

    27Now ye are the body of Christ, and members for your part.

  • 12For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.

  • Rom 12:4-5
    2 verses
    76%

    4For as wee haue many members in one body, and all members haue not one office,

    5So we being many are one body in Christ, and euery one, one anothers members.

  • Matt 6:22-23
    2 verses
    70%

    22The light of the body is the eye: if then thine eye be single, thy whole body shall be light.

    23But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?

  • 34The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.

  • 9Hee that planted the eare, shall hee not heare? or he that formed the eye, shall he not see?

  • 23For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.

  • 19And holdeth not the head, whereof all the body furnished and knit together by ioyntes and bands, increaseth with the increasing of God.

  • 26Saying, Goe vnto this people, and say, By hearing ye shal heare, & shal not vnderstand, and seeing ye shall see, and not perceiue.

  • 12The Lord hath made both these, euen the eare to heare, and the eye to see.

  • 16If any haue eares to heare, let him heare.

  • 16But blessed are your eyes, for they see: and your eares, for they heare.

  • 68%

    13Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.

    14So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shal see, and shall not perceiue.

  • 6They haue eares and heare not: they haue noses and smell not.

  • 29Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.

  • 47And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

  • 15Knowe yee not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

  • 18Haue yee eyes, and see not? and haue yee eares, and heare not? and doe ye not remember?

  • 9So likewise you, by the tongue, except yee vtter wordes that haue signification, howe shall it be vnderstand what is spoken? for ye shal speake in the ayre.

  • 18Heare, ye deafe: and ye blinde, regarde, that ye may see.

  • 11And when the eare heard me, it blessed me: and when the eye sawe me, it gaue witnesse to me.

  • 21Heare nowe this, O foolish people, and without vnderstanding, which haue eyes and see not, which haue eares and heare not.

  • 11Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.

  • 16By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.

  • 3The eyes of the seeing shal not be shut, and the eares of them that heare, shall hearken.

  • 4For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?

  • 16The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?

  • 9And he sayd, Goe, and say vnto this people, Ye shall heare in deede, but ye shall not vnderstand: ye shall plainely see, and not perceiue.

  • 9And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

  • 16For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.

  • 6For though I woulde reioyce, I should not be a foole, for I will say the trueth: but I refraine, lest any man should thinke of me aboue that hee seeth in me, or that he heareth of me.

  • 11Except I know then the power of ye voyce, I shall be vnto him that speaketh a barbarian, and he that speaketh, shalbe a barbarian vnto me.

  • 16And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

  • 35But some man will say, Howe are the dead raised vp? And with what body come they foorth?

  • 47He that is of God, heareth Gods wordes: yee therefore heare them not, because ye are not of God.