1 Corinthians 12:22
Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.
Yea, much rather those members of the body, which seeme to be more feeble, are necessarie.
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14 For the body also is not one member, but many.
15 If the foote would say, Because I am not the hand, I am not of the body, is it therefore not of the body?
16 And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.
19 For if they were all one member, where were the body?
20 But now are there many members, yet but one body.
21 And the eye cannot say vnto the hand, I haue no neede of thee: nor the head againe to the feete, I haue no neede of you.
23 And vpon those members of the body, which wee thinke most vnhonest, put wee more honestie on: and our vncomely parts haue more comelinesse on.
24 For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,
25 Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.
26 Therefore if one member suffer, all suffer with it: if one member be had in honour, all the members reioyce with it.
27 Now ye are the body of Christ, and members for your part.
4 For as wee haue many members in one body, and all members haue not one office,
5 So we being many are one body in Christ, and euery one, one anothers members.
12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.
12 Wherfore lift vp your hands which hang downe, and your weake knees,
13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
23 The life is more then meate: and the body more then the raiment.
1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
19 And holdeth not the head, whereof all the body furnished and knit together by ioyntes and bands, increaseth with the increasing of God.
24 Neuerthelesse, to abide in the flesh, is more needefull for you.
16 By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.
30 For we are members of his bodie, of his flesh, and of his bones.
9 And he said vnto me, My grace is sufficient for thee: for my power is made perfect through weakenesse. Very gladly therefore will I reioyce rather in mine infirmities, that the power of Christ may dwell in me.
10 Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in anguish for Christes sake: for when I am weake, then am I strong.
15 Knowe yee not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
30 If I must needes reioyce, I will reioyce of mine infirmities.
12 So then death worketh in vs, & life in you.
9 For we are glad when wee are weake, and that ye are strong: this also we wish for, euen your perfection.
10 We are fooles for Christes sake, and ye are wise in Christ: we are weake, and ye are strong: ye are honourable, and we are despised.
34 Yea, ye knowe, that these handes haue ministred vnto my necessities, and to them that were with me.
35 I haue shewed you all things, howe that so labouring, ye ought to support the weake, and to remember the wordes of the Lord Iesus, howe that hee saide, It is a blessed thing to giue, rather then to receiue.
12 If others with you bee partakers of this power, are not we rather? neuerthelesse, we haue not vsed this power: but suffer all things, that we should not hinder the Gospel of Christ.
27 But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,
5 Of such a man will I reioyce: of my selfe will I not reioyce, except it bee of mine infirmities.
13 Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
12 That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.
40 God prouiding a better thing for vs, that they without vs should not be made perfite.
23 Which is his body, euen the fulnesse of him that filleth all in all things.
22 Doe we prouoke the Lord to anger? are we stronger then he?
12 For wee dare not make our selues of the nomber, or to compare our selues to them, which praise themselues: but they vnderstand not that they measure themselues with themselues, and compare themselues with themselues.
15 For if a brother or a sister bee naked and destitute of daily foode,
25 For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.
1 It is not expedient for me no doubt to reioyce: for I will come to visions and reuelations of the Lorde.
6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
23 Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
12 For the repairing of the Saintes, for the woorke of the ministerie, and for the edification of the bodie of Christ,
19 And I desire you somewhat the more earnestly, that yee so doe, that I may be restored to you more quickly.
15 And I will most gladly bestow, and will be bestowed for your soules: though the more I loue you, the lesse I am loued.