Ecclesiastes 5:10

Geneva Bible (1560)

(5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.

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Referenced Verses

  • Eccl 4:8 : 8 There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
  • Matt 6:24 : 24 No man can serue two masters: for eyther he shall hate the one, and loue the other, or els he shall leane to the one, and despise the other. Ye cannot serue God and riches.
  • 1 Tim 6:10 : 10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
  • Luke 12:15 : 15 Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
  • Eccl 2:11 : 11 Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
  • Matt 6:19 : 19 Lay not vp treasures for your selues vpon the earth, where the mothe & canker corrupt, and where theeues digge through and steale.
  • Eccl 4:16 : 16 There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
  • Eccl 6:7 : 7 All the labour of man is for his mouth: yet the soule is not filled.
  • Hab 2:5-7 : 5 Yea, in deede the proude man is as hee that transgresseth by wine: therefore shal he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. 6 Shall not all these take vp a parable against him, and a tanting prouerbe against him, and say, Ho, he that increaseth that which is not his? howe long? and hee that ladeth himselfe with thicke clay? 7 Shall they not rise vp suddenly, that shall bite thee? and awake, that shal stirre thee? and thou shalt be their praye?
  • Eccl 2:17-18 : 17 Therefore I hated life: for the worke that is wrought vnder the sunne is grieuous vnto me: for all is vanitie, and vexation of the spirit. 18 I hated also all my labour, wherein I had trauailed vnder the sunne, which I shall leaue to the man that shalbe after me.
  • Eccl 2:26 : 26 Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
  • Eccl 3:19 : 19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
  • Eccl 4:4 : 4 Also I beheld all trauaile, & all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie & vexation of spirit.
  • Ps 52:7 : 7 Beholde the man that tooke not God for his strength, but trusted vnto the multitude of his riches, and put his strength in his malice.
  • Ps 62:10 : 10 Trust not in oppression nor in robberie: be not vaine: if riches increase, set not your heart thereon.
  • Prov 30:15-16 : 15 The horse leache hath two daughters which crye, Giue, giue. There be three things that will not be satisfied: yea, foure that say not, It is ynough. 16 The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough.
  • Eccl 1:17 : 17 And I gaue mine heart to knowe wisdome and knowledge, madnes and foolishnes: I knew also that this is a vexation of the spirit.
  • Ps 52:1 : 1 To him that excelleth. A Psalme of Dauid to giue instruction. When Doeg the Edomite came and shewed Saul, and saide to him, Dauid is come to the house of Abimelech. Why boastest thou thy selfe in thy wickednesse, O man of power? the louing kindenesse of God indureth dayly.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 5:11-14
    4 verses
    85%

    11(5:10) When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

    12(5:11) The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.

    13(5:12) There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.

    14(5:13) And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.

  • 11The riches of vanitie shal diminish: but he that gathereth with the hand, shall increase them.

  • 10Trust not in oppression nor in robberie: be not vaine: if riches increase, set not your heart thereon.

  • 2A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.

  • 17Hee that loueth pastime, shalbe a poore man: and he that loueth wine and oyle, shall not be riche.

  • 8There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.

  • 6Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.

  • Prov 23:4-5
    2 verses
    74%

    4Trauaile not too much to be rich: but cease from thy wisdome.

    5Wilt thou cast thine eyes vpon it, which is nothing? For riches taketh her to her wings, as an eagle, and flyeth into the heauen.

  • 9(5:8) And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.

  • 9The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.

  • 7All the labour of man is for his mouth: yet the soule is not filled.

  • 22A man with a wicked eye hasteth to riches, and knoweth not, that pouertie shall come vpon him.

  • 14It is naught, it is naught, sayth the buyer: but when he is gone apart, he boasteth.

  • 7There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.

  • 21So is he that gathereth riches to himselfe, and is not riche in God.

  • 19Such are the wayes of euery one that is greedy of gaine: he would take away the life of the owners thereof.

  • 11(7:1) Svrely there be many things that increase vanitie: and what auaileth it man?

  • 6Shall not all these take vp a parable against him, and a tanting prouerbe against him, and say, Ho, he that increaseth that which is not his? howe long? and hee that ladeth himselfe with thicke clay?

  • 72%

    19He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, shall be filled with pouertie.

    20A faythfull man shall abound in blessings, and he that maketh haste to be riche, shall not be innocent.

  • 9For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.

  • 8All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.

  • 15Golde shall not be giuen for it, neyther shall siluer be weighed for the price thereof.

  • 15Or with the princes that had golde, and haue filled their houses with siluer.

  • 16There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.

  • 11Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.

  • 21For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.

  • 11He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding.

  • 25For who could eate, and who could haste to outward things more then I?

  • 27He that is greedie of gaine, troubleth his owne house: but he that hateth giftes, shall liue.

  • 6The gathering of treasures by a deceitfull tongue is vanitie tossed to and fro of them that seeke death.

  • Eccl 1:2-3
    2 verses
    71%

    2Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.

    3What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?

  • 8Vanitie of vanities, saieth the Preacher, all is vanitie.

  • 10Least the stranger should be silled with thy strength, and thy labours bee in the house of a stranger,

  • 6Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.

  • 19Wil he regard thy riches? he regardeth not golde, nor all them that excel in strength.

  • 8He that increaseth his riches by vsurie and interest, gathereth them for him that will be mercifull vnto the poore.

  • 26He coueteth euermore greedily, but the righteous giueth and spareth not.

  • 6They trust in their goods, and boast them selues in the multitude of their riches.

  • 9What profite hath hee that worketh of the thing wherein he trauaileth?

  • 14For the marchandise thereof is better then the marchandise of siluer, and the gaine thereof is better then golde.

  • 13And thy beastes, and thy sheepe are increased, and thy siluer and golde is multiplied, and all that thou hast is increased,

  • 16Hee that oppresseth the poore to increase him selfe, and giueth vnto the riche, shall surely come to pouertie.

  • 25If I reioyced because my substance was great, or because mine hand had gotten much,