Ecclesiastes 5:10
(5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
(5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
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11(5:10) When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
12(5:11) The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
13(5:12) There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.
14(5:13) And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
11The riches of vanitie shal diminish: but he that gathereth with the hand, shall increase them.
10Trust not in oppression nor in robberie: be not vaine: if riches increase, set not your heart thereon.
2A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
17Hee that loueth pastime, shalbe a poore man: and he that loueth wine and oyle, shall not be riche.
8There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
6Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
4Trauaile not too much to be rich: but cease from thy wisdome.
5Wilt thou cast thine eyes vpon it, which is nothing? For riches taketh her to her wings, as an eagle, and flyeth into the heauen.
9(5:8) And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.
9The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
7All the labour of man is for his mouth: yet the soule is not filled.
22A man with a wicked eye hasteth to riches, and knoweth not, that pouertie shall come vpon him.
14It is naught, it is naught, sayth the buyer: but when he is gone apart, he boasteth.
7There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
21So is he that gathereth riches to himselfe, and is not riche in God.
19Such are the wayes of euery one that is greedy of gaine: he would take away the life of the owners thereof.
11(7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
6Shall not all these take vp a parable against him, and a tanting prouerbe against him, and say, Ho, he that increaseth that which is not his? howe long? and hee that ladeth himselfe with thicke clay?
19He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, shall be filled with pouertie.
20A faythfull man shall abound in blessings, and he that maketh haste to be riche, shall not be innocent.
9For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
8All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
15Golde shall not be giuen for it, neyther shall siluer be weighed for the price thereof.
15Or with the princes that had golde, and haue filled their houses with siluer.
16There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
11Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
21For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.
11He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding.
25For who could eate, and who could haste to outward things more then I?
27He that is greedie of gaine, troubleth his owne house: but he that hateth giftes, shall liue.
6The gathering of treasures by a deceitfull tongue is vanitie tossed to and fro of them that seeke death.
2Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
3What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
8Vanitie of vanities, saieth the Preacher, all is vanitie.
10Least the stranger should be silled with thy strength, and thy labours bee in the house of a stranger,
6Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.
19Wil he regard thy riches? he regardeth not golde, nor all them that excel in strength.
8He that increaseth his riches by vsurie and interest, gathereth them for him that will be mercifull vnto the poore.
26He coueteth euermore greedily, but the righteous giueth and spareth not.
6They trust in their goods, and boast them selues in the multitude of their riches.
9What profite hath hee that worketh of the thing wherein he trauaileth?
14For the marchandise thereof is better then the marchandise of siluer, and the gaine thereof is better then golde.
13And thy beastes, and thy sheepe are increased, and thy siluer and golde is multiplied, and all that thou hast is increased,
16Hee that oppresseth the poore to increase him selfe, and giueth vnto the riche, shall surely come to pouertie.
25If I reioyced because my substance was great, or because mine hand had gotten much,