Psalms 39:6
Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11 (7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
12 (7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
5 Beholde, thou hast made my dayes as an hand breadth, and mine age as nothing in respect of thee: surely euery man in his best state is altogether vanitie. Selah.
4 Man is like to vanitie: his dayes are like a shadow, that vanisheth.
1 There is an euill, which I sawe vnder the sunne, and it is much among men:
2 A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
9 Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.
10 Trust not in oppression nor in robberie: be not vaine: if riches increase, set not your heart thereon.
7 All the labour of man is for his mouth: yet the soule is not filled.
8 For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
9 The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
11 The riches of vanitie shal diminish: but he that gathereth with the hand, shall increase them.
16 There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
21 For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.
22 For what hath man of all his trauaile and griefe of his heart, wherein he hath trauailed vnder the sunne?
23 For all his dayes are sorowes, and his trauaile griefe: his heart also taketh not rest in the night: which also is vanitie.
6 They trust in their goods, and boast them selues in the multitude of their riches.
8 Vanitie of vanities, saieth the Preacher, all is vanitie.
8 There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
19 And who knoweth whether he shalbe wise or foolish? yet shall hee haue rule ouer all my labour, wherein I haue trauailed, and wherein I haue shewed my selfe wise vnder the sunne. This is also vanitie.
14 (5:13) And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
15 (5:14) As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand.
16 (5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
2 Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
3 What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
11 Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
7 There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
7 And now Lord, what wait I for? mine hope is euen in thee.
10 (5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
11 (5:10) When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
29 Beholde, they are all vanitie: their worke is of nothing, their images are wind and confusion.
26 Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
19 When the rich man sleepeth, he shal not be gathered to his fathers: they opened their eyes, and he was gone.
14 I haue considered all the workes that are done vnder the sunne, and beholde, all is vanitie, and vexation of the spirit.
8 Though a man liue many yeeres, and in them all he reioyce, yet hee shall remember the daies of darkenesse, because they are manie, all that commeth is vanitie.
4 Also I beheld all trauaile, & all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie & vexation of spirit.
4 For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
11 When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. Selah.
7 Beholde the man that tooke not God for his strength, but trusted vnto the multitude of his riches, and put his strength in his malice.
4 Trauaile not too much to be rich: but cease from thy wisdome.
7 For he knoweth not that which shalbe: for who can tell him when it shalbe?
11 As the partryche gathereth the yong, which she hath not brought forth: so he that getteth riches, and not by right, shall leaue them in the middes of his dayes, and at his ende shall bee a foole.
47 Remember of what time I am: wherefore shouldest thou create in vaine all the children of men?
22 Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
19 Wil he regard thy riches? he regardeth not golde, nor all them that excel in strength.
6 Shall not all these take vp a parable against him, and a tanting prouerbe against him, and say, Ho, he that increaseth that which is not his? howe long? and hee that ladeth himselfe with thicke clay?
9 What profite hath hee that worketh of the thing wherein he trauaileth?
17 Therefore I hated life: for the worke that is wrought vnder the sunne is grieuous vnto me: for all is vanitie, and vexation of the spirit.
31 He beleeueth not that he erreth in vanitie: therefore vanitie shalbe his change.
17 Then I behelde the whole worke of God, that man cannot finde out ye worke that is wrought vnder the sunne: for the which man laboureth to seeke it, and cannot finde it: yea, and though the wise man thinke to knowe it, he cannot finde it.