Ecclesiastes 6:8
For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
12And I turned to beholde wisedome, and madnes and follie: (for who is the man that will come after the King in things, which men nowe haue done?)
13Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.
14For the wise mans eyes are in his head, but the foole walketh in darknes: yet I know also that the same condition falleth to them all.
15Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.
16For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten; howe dyeth the wise man, as doeth the foole?
9The sight of ye eye is better then to walke in ye lustes: this also is vanitie, & vexation of spirit.
10What is that that hath bene? the name thereof is nowe named: and it is knowen that it is man: and he cannot striue with him that is stronger then he.
11(7:1) Svrely there be many things that increase vanitie: and what auaileth it man?
12(7:2) For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
5Also he hath not seene ye sunne, nor knowen it: therefore this hath more rest then the other.
6And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?
7All the labour of man is for his mouth: yet the soule is not filled.
19And who knoweth whether he shalbe wise or foolish? yet shall hee haue rule ouer all my labour, wherein I haue trauailed, and wherein I haue shewed my selfe wise vnder the sunne. This is also vanitie.
16Then said I, Better is wisdome then stregth: yet the wisedome of the poore is despised, and his wordes are not heard.
21For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shal he giue his portion: this also is vanitie and a great griefe.
22For what hath man of all his trauaile and griefe of his heart, wherein he hath trauailed vnder the sunne?
1Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.
3What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
6Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
16Wherefore is there a price in the hand of the foole to get wisdome, and he hath none heart?
21Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.
25For who could eate, and who could haste to outward things more then I?
26Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
14For the foole multiplieth woordes, saying, Man knoweth not what shall be: and who can tell him what shall be after him?
15The labour of the foolish doeth wearie him: for he knoweth not to goe into the citie.
16When I applied mine heart to knowe wisedome, and to behold the busines that is done on earth, that neither day nor night the eyes of man take sleepe,
17Then I behelde the whole worke of God, that man cannot finde out ye worke that is wrought vnder the sunne: for the which man laboureth to seeke it, and cannot finde it: yea, and though the wise man thinke to knowe it, he cannot finde it.
8The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
10For he seeth that wise men die, and also that the ignorant and foolish perish, & leaue their riches for others.
8Vanitie of vanities, saieth the Preacher, all is vanitie.
4(7:6) The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.
17And I gaue mine heart to knowe wisdome and knowledge, madnes and foolishnes: I knew also that this is a vexation of the spirit.
11The riche man is wise in his owne conceite: but the poore that hath vnderstanding, can trie him.
1There is an euill, which I sawe vnder the sunne, and it is much among men:
2A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
24The crowne of the wise is their riches, and the follie of fooles is foolishnes.
3And also when the foole goeth by the way, his heart faileth, and he telleth vnto all that he is a foole.
6Better is the poore that walketh in his vprightnesse, then hee that peruerteth his wayes, though he be riche.
3And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
6(7:8) For like ye noyse of the thornes vnder the pot, so is the laughter of the foole: this also is vanitie.
8There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
24Wisdome is in the face of him that hath vnderstanding: but the eyes of a foole are in the corners of the world.
16(5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
12Seest thou a man wise in his owne conceite? more hope is of a foole then of him.
9What profite hath hee that worketh of the thing wherein he trauaileth?
16There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.
22Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
1Who is as the wise man? and who knoweth the interpretation of a thing? the wisedome of a man doth make his face to shine: and the strength of his face shalbe changed.
7For he knoweth not that which shalbe: for who can tell him when it shalbe?