Ecclesiastes 9:18
Better is wisedome then weapons of warre: but one sinner destroyeth much good.
Better is wisedome then weapons of warre: but one sinner destroyeth much good.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man.
16 Then said I, Better is wisdome then stregth: yet the wisedome of the poore is despised, and his wordes are not heard.
17 The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.
19 (7:21) Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.
18 For in the multitude of wisedome is much griefe: and he that increaseth knowledge, increaseth sorowe.
13 I haue also seene this wisedome vnder the sunne, and it is great vnto me.
8 He that possesseth vnderstanding, loueth his owne soule, and keepeth wisdome to finde goodnesse.
19 In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
13 In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
14 Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.
11 For wisdome is better then precious stones: and all pleasures are not to be compared vnto her.
11 (7:13) Wisedome is good with an inheritance, and excellent to them that see the sunne.
5 (7:7) Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.
1 Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.
2 For without knowledge the minde is not good, and he that hasteth with his feete, sinneth.
3 The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
22 A wise man goeth vp into the citie of the mightie, and casteth downe the strength of the confidence thereof.
8 The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
23 It is as a pastime to a foole to doe wickedly: but wisedome is vnderstanding to a man.
6 For with counsel thou shalt enterprise thy warre, and in the multitude of them that can giue counsell, is health.
7 Wisdome is hie to a foole: therefore he can not open his mouth in the gate.
13 Blessed is the man that findeth wisedome, and the man that getteth vnderstanding.
18 There is that speaketh wordes like the prickings of a sworde: but the tongue of wise men is health.
18 Establish the thoughtes by counsell: and by counsell make warre.
10 Onely by pride doeth man make contention: but with the well aduised is wisdome.
33 Wisedome resteth in the heart of him that hath vnderstanding, and is knowen in the mids of fooles.
8 Scornefull men bring a citie into a snare: but wise men turne away wrath.
9 If a wise man contend with a foolish man, whether he be angry or laugh, there is no rest.
20 He that walketh with the wise, shalbe wise: but a companion of fooles shalbe afflicted.
10 A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
13 Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
16 Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
11 A foole powreth out all his minde: but a wise man keepeth it in till afterward.
6 Righteousnesse preserueth the vpright of life: but wickednes ouerthroweth the sinner.
17 He that is hastie to anger, committeth follie, and a busie body is hated.
13 Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.
1 A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
7 (7:9) Surely oppression maketh a wise man mad: and the rewarde destroyeth the heart.
29 He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.
15 A wise heart getteth knowledge, and the eare of the wise seeketh learning.
9 He that remooueth stones, shall hurt himselfe thereby, and hee that cutteth wood, shall be in danger thereby.
10 If the yron be blunt, & one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome.
12 He that despiseth his neighbour, is destitute of wisedome: but a man of vnderstanding will keepe silence.
16 A small thing vnto the iust man is better, then great riches to the wicked and mightie.
15 Good vnderstanding maketh acceptable: but the way of the disobedient is hated.
16 Euery wise man will worke by knowledge: but a foole will spread abroade folly.
7 Wisedome is the beginning: get wisedome therefore: and aboue all thy possession get vnderstanding.
1 For the desire thereof hee will separate himselfe to seeke it, and occupie himselfe in all wisdome.
10 All you therefore turne you, and come nowe, and I shall not finde one wise among you.
21 Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.