Proverbs 13:10
Onely by pride doeth man make contention: but with the well aduised is wisdome.
Onely by pride doeth man make contention: but with the well aduised is wisdome.
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2When pride commeth, then commeth shame: but with the lowly is wisdome.
11The riches of vanitie shal diminish: but he that gathereth with the hand, shall increase them.
18Pride goeth before destruction, and an high minde before the fall.
19Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.
10Cast out the scorner, and strife shal go out: so contention and reproche shall cease.
14The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
3In the mouth of the foolish is the rod of pride: but the lippes of the wise preserue them.
13In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.
14Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.
12Before destruction the heart of a man is hautie, and before glory goeth lowlines.
16A wise man feareth, and departeth from euill: but a foole rageth, and is carelesse.
17He that is hastie to anger, committeth follie, and a busie body is hated.
18The foolish do inherite follie: but the prudent are crowned with knowledge.
3When the wicked commeth, then commeth contempt, and with the vile man reproch.
22An angrie man stirreth vp strife, and a furious man aboundeth in transgression.
23The pride of a man shall bring him lowe: but the humble in spirit shall enioy glory.
9The light of the righteous reioyceth: but the candle of the wicked shall be put out.
18An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.
29He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.
15Good vnderstanding maketh acceptable: but the way of the disobedient is hated.
16Euery wise man will worke by knowledge: but a foole will spread abroade folly.
1A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
25He that is of a proude heart, stirreth vp strife: but he that trusteth in the Lorde, shall be fatte.
9If a wise man contend with a foolish man, whether he be angry or laugh, there is no rest.
19In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
11The riche man is wise in his owne conceite: but the poore that hath vnderstanding, can trie him.
35The wise shall inherite glorie: but fooles dishonour, though they be exalted.
3It is a mans honour to cease from strife: but euery foole will be medling.
24The crowne of the wise is their riches, and the follie of fooles is foolishnes.
13Who is a wise man & endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.
14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
8The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.
33Wisedome resteth in the heart of him that hath vnderstanding, and is knowen in the mids of fooles.
13Blessed is the man that findeth wisedome, and the man that getteth vnderstanding.
13The feare of the Lord is to hate euill as pride, and arrogancie, and the euill way: and a mouth that speaketh lewde things, I doe hate.
8Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
12He that despiseth his neighbour, is destitute of wisedome: but a man of vnderstanding will keepe silence.
18Better is wisedome then weapons of warre: but one sinner destroyeth much good.
33The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.
21Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.
31The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.
10When wisdome entreth into thine heart, and knowledge deliteth thy soule,
15The way of a foole is right in his owne eyes: but he that heareth counsell, is wise.
10A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
7Wisedome is the beginning: get wisedome therefore: and aboue all thy possession get vnderstanding.
5The thoughtes of the diligent doe surely bring abundance: but whosoeuer is hastie, commeth surely to pouertie.
16For where enuying and strife is, there is sedition, and all maner of euill workes.