Proverbs 13:10

Geneva Bible (1560)

Onely by pride doeth man make contention: but with the well aduised is wisdome.

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Referenced Verses

  • Jas 4:1 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members?
  • Jas 4:5-6 : 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie? 6 But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
  • 3 John 1:9-9 : 9 I wrote vnto the Church: but Diotrephes which loueth to haue the preeminence among them, receiueth vs not. 10 Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.
  • Judg 8:1-3 : 1 Then the men of Ephraim sayde vnto him, Why hast thou serued vs thus that thou calledst vs not, when thou wentest to fight with the Midianites? and they chode with him sharply. 2 To whom he said, What haue I now done in comparison of you? is not the gleaning of grapes of Ephraim better, then the vintage of Abiezer? 3 God hath deliuered into your handes the princes of Midian, Oreb & Zeeb: and what was I able to do in comparison of you? & when he had thus spoken, then their spirits abated toward him.
  • Judg 12:1-6 : 1 And the me of Ephraim gathered themselues together, and went Northwarde, and saide vnto Iphtah, Wherefore wentest thou to fight against the children of Ammon, and diddest not call vs to goe with thee? we will therefore burne thine house vpon thee with fire. 2 And Iphtah said vnto them, I and my people were at great strife with the children of Ammon, and when I called you, ye deliuered me not out of their handes. 3 So when I sawe that ye deliuered me not, I put my life in mine hands, and went vpon the children of Ammon: so the Lord deliuered them into mine handes. Wherefore then are ye come vpon me nowe to fight against me? 4 Then Iphtah gathered all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are runnagates of Ephraim among the Ephraimites, and among the Manassites. 5 Also the Gileadites tooke the passages of Iorden before the Ephraimites, and when the Ephraimites that were escaped, saide, Let me passe, then the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay, 6 Then said they vnto him, Say nowe Shibboleth: and he said, Sibboleth: for he could not so pronounce: then they tooke him, and slewe him at the passages of Iorden: & there fel at that time of the Ephraimites two & fourtie thousand.
  • 1 Kgs 12:10-11 : 10 Then the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou say vnto this people, that haue spoken vnto thee, and said, Thy father hath made our yoke heauie, but make thou it lighter vnto vs: euen thus shalt thou say vnto them, My least part shalbe bigger then my fathers loynes. 11 Now where as my father did burden you with a grieuous yoke, I will yet make your yoke heauier: my father hath chastised you with rods, but I will correct you with scourges.
  • 1 Kgs 12:16 : 16 So when all Israel sawe that the King regarded them not, the people answered the King thus, saying, What portion haue we in Dauid? we haue none inheritance in the sonne of Ishai. To your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
  • 2 Kgs 14:10 : 10 Because thou hast smitten Edom, thine heart hath made thee proud: bragge of glory, & tary at home. Why doest thou prouoke to thine hurt, that thou shouldest fall, & Iudah with thee?
  • Prov 12:15-16 : 15 The way of a foole is right in his owne eyes: but he that heareth counsell, is wise. 16 A foole in a day shall be knowen by his anger: but he that couereth shame, is wise.
  • Prov 17:14 : 14 The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
  • Prov 19:20 : 20 Heare counsell and receiue instruction, that thou mayest be wise in thy latter ende.
  • Prov 20:18 : 18 Establish the thoughtes by counsell: and by counsell make warre.
  • Prov 21:24 : 24 Proude, hautie and scornefull is his name that worketh in his arrogancie wrath.
  • Prov 25:8 : 8 Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
  • Luke 14:28-32 : 28 For which of you minding to builde a towre, sitteth not downe before, and counteth the cost, whether hee haue sufficient to performe it, 29 Lest that after he hath laide the foundation, and is not able to performe it, all that behold it, begin to mocke him, 30 Saying, This man began to builde, and was not able to make an end? 31 Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand? 32 Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.
  • Luke 22:24 : 24 And there arose also a strife among them, which of them should seeme to be ye greatest.
  • Acts 6:1-5 : 1 And in those dayes, as the nomber of ye disciples grewe, there arose a murmuring of the Grecians towards ye Hebrewes, because their widowes were neglected in the dayly ministring. 2 Then the twelue called the multitude of the disciples together, and sayd, It is not meete that we should leaue the worde of God to serue the tables. 3 Wherefore brethren, looke ye out among you seuen men of honest report, and full of the holy Ghost, and of wisedome, which we may appoint to this busines. 4 And we will giue our selues continually to prayer, and to the ministration of the worde. 5 And the saying pleased the whole multitude: and they chose Steuen a man full of fayth and of the holy Ghost, and Philippe, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a Proselyte of Antiochia,
  • 1 Tim 6:4 : 4 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
  • Jas 3:14-16 : 14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. 15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. 16 For where enuying and strife is, there is sedition, and all maner of euill workes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2When pride commeth, then commeth shame: but with the lowly is wisdome.

  • 11The riches of vanitie shal diminish: but he that gathereth with the hand, shall increase them.

  • 76%

    18Pride goeth before destruction, and an high minde before the fall.

    19Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.

  • 10Cast out the scorner, and strife shal go out: so contention and reproche shall cease.

  • 14The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.

  • 3In the mouth of the foolish is the rod of pride: but the lippes of the wise preserue them.

  • 73%

    13In the lippes of him that hath vnderstanding wisdome is founde, and a rod shalbe for the backe of him that is destitute of wisedome.

    14Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.

  • 12Before destruction the heart of a man is hautie, and before glory goeth lowlines.

  • 72%

    16A wise man feareth, and departeth from euill: but a foole rageth, and is carelesse.

    17He that is hastie to anger, committeth follie, and a busie body is hated.

    18The foolish do inherite follie: but the prudent are crowned with knowledge.

  • 3When the wicked commeth, then commeth contempt, and with the vile man reproch.

  • 72%

    22An angrie man stirreth vp strife, and a furious man aboundeth in transgression.

    23The pride of a man shall bring him lowe: but the humble in spirit shall enioy glory.

  • 9The light of the righteous reioyceth: but the candle of the wicked shall be put out.

  • 18An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.

  • 29He that is slowe to wrath, is of great wisdome: but he that is of an hastie minde, exalteth follie.

  • 71%

    15Good vnderstanding maketh acceptable: but the way of the disobedient is hated.

    16Euery wise man will worke by knowledge: but a foole will spread abroade folly.

  • 1A soft answere putteth away wrath: but grieuous wordes stirre vp anger.

  • 25He that is of a proude heart, stirreth vp strife: but he that trusteth in the Lorde, shall be fatte.

  • 9If a wise man contend with a foolish man, whether he be angry or laugh, there is no rest.

  • 19In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.

  • 11The riche man is wise in his owne conceite: but the poore that hath vnderstanding, can trie him.

  • 35The wise shall inherite glorie: but fooles dishonour, though they be exalted.

  • 3It is a mans honour to cease from strife: but euery foole will be medling.

  • 24The crowne of the wise is their riches, and the follie of fooles is foolishnes.

  • Jas 3:13-14
    2 verses
    71%

    13Who is a wise man & endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.

    14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

  • 8The wisdome of ye prudent is to vnderstand his way: but the foolishnes of the fooles is deceite.

  • 33Wisedome resteth in the heart of him that hath vnderstanding, and is knowen in the mids of fooles.

  • 13Blessed is the man that findeth wisedome, and the man that getteth vnderstanding.

  • 13The feare of the Lord is to hate euill as pride, and arrogancie, and the euill way: and a mouth that speaketh lewde things, I doe hate.

  • 8Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

  • 12He that despiseth his neighbour, is destitute of wisedome: but a man of vnderstanding will keepe silence.

  • 18Better is wisedome then weapons of warre: but one sinner destroyeth much good.

  • 33The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.

  • 21Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.

  • 31The mouth of the iust shall be fruitfull in wisdome: but the tongue of the froward shall be cut out.

  • 10When wisdome entreth into thine heart, and knowledge deliteth thy soule,

  • 15The way of a foole is right in his owne eyes: but he that heareth counsell, is wise.

  • 10A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.

  • 4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,

  • 7Wisedome is the beginning: get wisedome therefore: and aboue all thy possession get vnderstanding.

  • 5The thoughtes of the diligent doe surely bring abundance: but whosoeuer is hastie, commeth surely to pouertie.

  • 16For where enuying and strife is, there is sedition, and all maner of euill workes.