1 Timothy 6:4

Geneva Bible (1560)

He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,

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Referenced Verses

  • 1 Tim 3:6 : 6 He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.
  • 2 Tim 2:14 : 14 Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
  • 2 Tim 2:23 : 23 And put away foolish and vnlearned questions, knowing that they ingender strife.
  • 2 Tim 3:4 : 4 Traitours, headie, high minded, louers of pleasures more then louers of God,
  • 1 Tim 1:4 : 4 Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
  • 1 Tim 1:7 : 7 They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
  • 2 Pet 2:12 : 12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shal perish through their owne corruption,
  • Titus 3:9 : 9 But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
  • Acts 15:2 : 2 And when there was great dissension, and disputation by Paul and Barnabas against them, they ordeyned that Paul and Barnabas, and certaine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
  • Jude 1:16 : 16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
  • Rev 3:17 : 17 For thou saiest, I am rich and increased with goods, and haue neede of nothing, and knowest not howe thou art wretched and miserable, and poore, and blinde, and naked.
  • Acts 18:15 : 15 But if it bee a question of woordes, and names, and of your Lawe, looke yee to it your selues: for I will be no iudge of those things.
  • Rom 2:8 : 8 But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
  • Rom 12:16 : 16 Be of like affection one towardes another: be not hie minded: but make your selues equall to them of the lower sort: be not wise in your selues.
  • Rom 13:13 : 13 So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.
  • Rom 14:1 : 1 Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
  • 1 Cor 3:3 : 3 For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
  • 1 Cor 3:18 : 18 Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise.
  • 1 Cor 8:1-2 : 1 And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth. 2 Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.
  • 1 Cor 11:16 : 16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
  • 1 Cor 11:18 : 18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
  • 2 Cor 11:20 : 20 For ye suffer, euen if a man bring you into bondage, if a man deuoure you, if a man take your goods, if a man exalt himselfe, if a man smite you on the face.
  • Gal 5:15 : 15 If ye bite and deuoure one another, take heede least ye be consumed one of another.
  • Gal 5:20-21 : 20 Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God.
  • Gal 5:26 : 26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
  • Gal 6:3 : 3 For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
  • Phil 1:15 : 15 Some preache. Christ euen through enuie and strife, and some also of good will.
  • Phil 2:3 : 3 That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.
  • Phil 2:14 : 14 Do all things without murmuring and reasonings,
  • Col 2:18 : 18 Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
  • 2 Thess 2:4 : 4 Which is an aduersarie, and exalteth him selfe against all that is called God, or that is worshipped: so that he doeth sit as God in the Temple of God, shewing him selfe that he is God.
  • Jas 1:19 : 19 Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
  • Jas 2:14-18 : 14 What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him? 15 For if a brother or a sister bee naked and destitute of daily foode, 16 And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it? 17 Euen so the faith, if it haue no woorkes, is dead in it selfe. 18 But some man might say, Thou hast the faith, and I haue woorkes: shewe me thy faith out of thy woorkes, and I will shewe thee my faith by my woorkes.
  • Jas 4:1-2 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
  • Jas 4:5-6 : 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie? 6 But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
  • 1 Pet 2:1-2 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking, 2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
  • 2 Pet 2:18 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
  • Jude 1:10 : 10 But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
  • Prov 13:7 : 7 There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
  • Prov 25:14 : 14 A man that boasteth of false liberalitie, is like cloudes and winde without raine.
  • Prov 26:12 : 12 Seest thou a man wise in his owne conceite? more hope is of a foole then of him.
  • Isa 58:4 : 4 Beholde, ye fast to strife and debate, and to smite with the fist of wickednesse: ye shall not fast as ye doe to day, to make your voyce to be heard aboue.
  • Acts 8:9 : 9 And there was before in the citie a certaine man called Simon, which vsed witchcraft, and bewitched the people of Samaria, saying that he himselfe was some great man.
  • Acts 8:21-23 : 21 Thou hast neither part nor fellowship in this businesse: for thine heart is not right in the sight of God. 22 Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee. 23 For I see that thou art in the gall of bitternes, and in the bonde of iniquitie.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 5Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

  • 23And put away foolish and vnlearned questions, knowing that they ingender strife.

  • 3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,

  • 9But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.

  • 74%

    14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.

    15Studie to shewe thy selfe approued vnto God, a workeman that needeth not to be ashamed, diuiding the worde of trueth aright.

    16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.

    17And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,

  • Jas 3:14-16
    3 verses
    74%

    14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

    15This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.

    16For where enuying and strife is, there is sedition, and all maner of euill workes.

  • 1 Tim 1:6-7
    2 verses
    73%

    6From the which things some haue erred, and haue turned vnto vaine iangling.

    7They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.

  • 16These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.

  • 6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.

  • 10But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.

  • Gal 6:3-4
    2 verses
    72%

    3For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.

    4But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.

  • 6He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.

  • 2 Tim 3:6-7
    2 verses
    72%

    6For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,

    7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.

  • 26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.

  • 4Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.

  • 2Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.

  • 20O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

  • Phil 1:15-16
    2 verses
    71%

    15Some preache. Christ euen through enuie and strife, and some also of good will.

    16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.

  • 16But nowe ye reioyce in your boastings: all such reioycing is euill.

  • 20For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.

  • 18For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,

  • 10Onely by pride doeth man make contention: but with the well aduised is wisdome.

  • 4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,

  • 5Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?

  • Titus 1:9-10
    2 verses
    69%

    9Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.

    10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,

  • 3For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?

  • 11Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.

  • 10And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.

  • 16As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.

  • 6Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?

  • 6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.

  • 13And likewise also being idle they learne to goe about from house to house: yea, they are not onely ydle, but also pratlers and busibodies, speaking things which are not comely.

  • 29Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers,

  • 2And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.

  • 20An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.

  • 18Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,

  • 3Shall he dispute with wordes not comely? or with talke that is not profitable?

  • 38And if any man be ignorant, let him be ignorant.

  • 23Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.

  • 14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.