1 Timothy 6:4
He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
23And put away foolish and vnlearned questions, knowing that they ingender strife.
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
9But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
15Studie to shewe thy selfe approued vnto God, a workeman that needeth not to be ashamed, diuiding the worde of trueth aright.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
17And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,
14But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
15This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.
16For where enuying and strife is, there is sedition, and all maner of euill workes.
6From the which things some haue erred, and haue turned vnto vaine iangling.
7They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
16These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
10But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
3For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
4But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.
6He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.
6For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,
7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
4Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
2Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.
20O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
15Some preache. Christ euen through enuie and strife, and some also of good will.
16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
16But nowe ye reioyce in your boastings: all such reioycing is euill.
20For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.
18For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
10Onely by pride doeth man make contention: but with the well aduised is wisdome.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
5Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?
9Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
3For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
11Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.
10And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.
16As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.
6Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
13And likewise also being idle they learne to goe about from house to house: yea, they are not onely ydle, but also pratlers and busibodies, speaking things which are not comely.
29Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers,
2And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
20An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.
18Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
3Shall he dispute with wordes not comely? or with talke that is not profitable?
38And if any man be ignorant, let him be ignorant.
23Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.