1 Timothy 1:6
From the which things some haue erred, and haue turned vnto vaine iangling.
From the which things some haue erred, and haue turned vnto vaine iangling.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
17And their worde shall fret as a canker: of which sort is Hymeneus and Philetus,
18Which as concerning ye trueth haue erred from the marke, saying that the resurrection is past alreadie, and do destroy the faith of certaine.
13This witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
15Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
11Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
4He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
5Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
20O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
21Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.
18For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
4Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
5For the end of the commaundement is loue out of a pure heart, and of a good conscience, and of faith vnfained.
19Hauing faith and a good conscience, which some haue put away, and as concerning faith, haue made shipwracke.
5Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
6For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,
7Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
12Hauing damnation, because they haue broken the first faith.
6I marueile that ye are so soone remoued away vnto another Gospel, from him that had called you in the grace of Christ,
7Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ.
9But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
4And shall turne their eares from the trueth, and shalbe giuen vnto fables.
10But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
11Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
21Neither turne yee backe: for that shoulde be after vaine things which cannot profite you, nor deliuer you, for they are but vanitie)
2And many shall folow their destructions, by whom the way of trueth shalbe euil spoken of,
16These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
17But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
18How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
19These are they that separate them selues from other, naturall, hauing not the Spirit.
4For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
6And them that are turned backe from the Lord, and those that haue not sought the Lorde, nor inquired for him.
15Some preache. Christ euen through enuie and strife, and some also of good will.
16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
1Nowe the Spirit speaketh euidently, that in the latter times some shall depart from the faith, and shall giue heede vnto spirits of errour, and doctrines of deuils,
6Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
15Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
26If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
17Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
1Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
21For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commaundement giuen vnto them.
26These things haue I written vnto you, concerning them that deceiue you.
22And haue compassion of some, in putting difference:
17Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.