Romans 16:17
Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.
19For your obedience is come abroade among all: I am glad therefore of you: but yet I woulde haue you wise vnto that which is good, and simple concerning euill.
10Nowe I beseeche you, brethren, by the Name of our Lorde Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.
17Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.
6We warne you, brethren, in the Name of our Lord Iesus Christ, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the instruction, which hee receiued of vs.
16Salute one another with an holy kisse. The Churches of Christ salute you.
17But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
17They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
15Some preache. Christ euen through enuie and strife, and some also of good will.
16The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
17Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
18For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
6I marueile that ye are so soone remoued away vnto another Gospel, from him that had called you in the grace of Christ,
7Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ.
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
1These thinges haue I saide vnto you, that ye should not be offended.
3If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
30Moreouer of your owne selues shall men arise speaking peruerse thinges, to drawe disciples after them.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
14If any man obey not this our saying in this letter, note him, & haue no company with him, that he may be ashamed:
15Yet count him not as an enemie, but admonish him as a brother.
12Nowe we beseeche you, brethren, that ye acknowledge them, which labour among you, and are ouer you in the Lorde, & admonish you,
16Cause not your commoditie to be euill spoken of.
14Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
14And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.
10If there come any vnto you, and bring not this doctrine, receiue him not to house, neither bid him, God speede:
11For he that biddeth him, God speede, is partaker of his euill deedes.
6From the which things some haue erred, and haue turned vnto vaine iangling.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
3As I besought thee to abide still in Ephesus, when I departed into Macedonia, so doe, that thou mayest warne some, that they teach none other doctrine,
26These things haue I written vnto you, concerning them that deceiue you.
19These are they that separate them selues from other, naturall, hauing not the Spirit.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
3For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
10Reiect him that is an heretike, after once or twise admonition,
4And this I say, lest any man shoulde beguile you with entising wordes:
17Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.
16Wherefore, I pray you, be ye folowers of me.
15Auoide it, and goe not by it: turne from it, and passe by.
20All the brethren greete you. Greete ye one another, with an holy kisse.
16Erre not, my deare brethren.
16Stay prophane, and vaine babblings: for they shall encrease vnto more vngodlinesse.
7Be not therefore companions with them.
15Nowe brethren, I beseeche you (ye knowe the house of Stephanas, that it is the first fruites of Achaia, and that they haue giuen themselues to minister vnto the Saintes)
17From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.
4Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
10For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
29That is, that ye absteine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.
10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.