Galatians 5:10
I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
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7 Ye did runne well: who did let you, that ye did not obey the trueth?
8 It is not the perswasion of him that calleth you.
9 A litle leauen doeth leauen the whole lumpe.
7 Which is not another Gospel, saue that there be some which trouble you, and intend to peruert the Gospel of Christ.
11 And brethren, if I yet preach circumcision, why doe I yet suffer persecution? Then is the slaunder of the crosse abolished.
12 Would to God they were euen cut off, which doe disquiet you.
16 I reioyce therefore that I may put my confidence in you in all things.
17 From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.
5 And if any hath caused sorowe, the same hath not made mee sorie, but partly (lest I should more charge him ) you all.
6 Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
6 And I am persuaded of this same thing, that he that hath begunne this good worke in you, wil perfourme it vntill the day of Iesus Christ,
4 And we are perswaded of you through the Lord, that ye both doe, & will doe the things which we warne you of.
24 Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commaundement,
8 Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,
13 Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
2 And this I require you, that I neede not to be bolde when I am present, with that same confidence, wherewith I thinke to bee bolde against some, which esteeme vs as though wee walked according to the flesh.
14 And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnes, and filled with all knowledge, and are able to admonish one another.
3 And I wrote this same thing vnto you, lest when I came, I should take heauines of them, of whom I ought to reioyce: this confidence haue I in you all, that my ioye is the ioye of you all.
11 Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
21 Trusting in thine obedience, I wrote vnto thee, knowing that thou wilt do eue more then I say.
25 And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,
2 And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
3 For I verely as absent in bodie, but present in spirit, haue determined already as though I were present, that he that hath thus done this thing,
30 Hauing the same fight, which ye sawe in me, and nowe heare to be in me.
10 Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?
10 Nowe I beseeche you, brethren, by the Name of our Lorde Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement.
1 Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.
2 Beare ye one anothers burden, & so fulfill the Lawe of Christ.
5 Which is a manifest token of the righteous iudgement of God, that ye may be counted worthy of the kingdome of God, for the which ye also suffer.
6 For it is a righteous thing with God, to recompense tribulation to them that trouble you,
10 But thou hast fully knowen my doctrine, maner of liuing, purpose, faith, long suffering, loue, patience,
15 Let vs therefore as many as be perfect, be thus minded: and if yee be otherwise minded, God shall reueile euen the same vnto you.
12 As many as desire to make a faire shewe in the flesh, they constraine you to be circumcised, onely because they would not suffer persecution for the crosse of Christ.
10 The trueth of Christ is in me, that this reioycing shall not be shut vp against me in the regions of Achaia.
4 Though I might also haue confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
16 And to passe by you into Macedonia, and to come againe out of Macedonia vnto you, and to be led foorth towarde Iudea of you.
7 Looke yee on things after the appearance? If any man trust in himselfe that hee is Christes, let him consider this againe of himself, that as he is Christes, euen so are we Christes.
19 Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
20 For I feare least when I come, I shall not finde you such as I would: and that I shalbe found vnto you such as ye woulde not, and least there be strife, enuying, wrath, contentions, backebitings, whisperings, swellings and discord.
8 Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ.
4 Lest if they of Macedonia come with me, and finde you vnprepared, we (that wee may not say, you) should be ashamed in this my constant boasting.
11 Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.
16 The one part preacheth Christ of contention and not purely, supposing to adde more affliction to my bandes.
12 Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.
9 But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
4 I vse great boldnesse of speach toward you: I reioyce greatly in you: I am filled with comfort, and am exceeding ioyous in all our tribulation.
5 Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine.
10 Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.
6 Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.