Romans 14:13
Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
12So then euery one of vs shall giue accounts of himselfe to God.
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
1Ivdge not, that ye be not iudged.
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
12For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
13But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
16Let no man therefore condemne you in meate and drinke, or in respect of an holy day, or of the newe moone, or of the Sabbath dayes,
1We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
2Therefore let euery man please his neighbour in that that is good to edification.
3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
7For none of vs liueth to himselfe, neither doeth any die to himselfe.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
26Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
15Ye iudge after the flesh: I iudge no man.
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
24Iudge not according to the appearance, but iudge righteous iudgement.
3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
13For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.
10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
15But hee that is spirituall, discerneth all things: yet he himselfe is iudged of no man.
13So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.
14But put yee on the Lorde Iesvs Christ, and take no thought for the flesh, to fulfill the lustes of it.
9Grudge not one against another, brethren, least ye be condemned: behold, the iudge standeth before the doore.
6That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
4If then ye haue iudgements of things perteining to this life, set vp them which are least esteemed in the Church.
2Beare ye one anothers burden, & so fulfill the Lawe of Christ.
12Wherefore, let him that thinketh he standeth, take heede lest he fall.