Romans 14:12
So then euery one of vs shall giue accounts of himselfe to God.
So then euery one of vs shall giue accounts of himselfe to God.
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10 But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
11 For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
9 Wherefore also we couet, that both dwelling at home, and remouing from home, we may be acceptable to him.
10 For we must all appeare before the iudgement seate of Christ, that euery man may receiue the things which are done in his body, according to that he hath done, whether it be good or euill.
11 Knowing therefore that terrour of the Lord, we persuade men, and we are made manifest vnto God, and I trust also that we are made manifest in your consciences.
7 For none of vs liueth to himselfe, neither doeth any die to himselfe.
8 For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.
6 Who wil reward euery man according to his woorkes:
5 Which shall giue accounts to him, that is readie to iudge quicke and dead.
14 For God will bring euery worke vnto iudgement, with euery secret thing, whether it be good or euill.
4 Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5 This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
4 But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.
5 For euery man shall beare his owne burden.
1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2 But we know that the iudgement of God is according to trueth, against them which comit such things.
3 And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
31 For if we would iudge our selues, we should not be iudged.
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
3 For I say through the grace that is giuen vnto me, to euery one that is among you, that no man presume to vnderstande aboue that which is meete to vnderstand, but that he vnderstande according to sobrietie, as God hath dealt to euery man the measure of faith.
4 For as wee haue many members in one body, and all members haue not one office,
5 So we being many are one body in Christ, and euery one, one anothers members.
3 As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4 For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
5 Therefore iudge nothing before the time, vntill the Lorde come, who will lighten things that are hid in darkenesse, and make the counsels of the hearts manifest: and then shall euery man haue praise of God.
24 Brethren, let euery man, wherein hee was called, therein abide with God.
7 Looke yee on things after the appearance? If any man trust in himselfe that hee is Christes, let him consider this againe of himself, that as he is Christes, euen so are we Christes.
1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
2 Therefore let euery man please his neighbour in that that is good to edification.
9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
11 And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
11 For he will render vnto man according to his worke, and cause euery one to finde according to his way.
17 And if ye call him Father, which without respect of person iudgeth according to euery mans woorke, passe the time of your dwelling here in feare,
11 For there is no respect of persons with God.
12 For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
8 Ye shall not doe after all these things that we doe here this day: that is, euery man whatsoeuer seemeth him good in his owne eyes.
13 For whether we be out of our wit, we are it to God: or whether we be in our right minde, we are it vnto you.
14 For that loue of Christ constraineth vs,
16 At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
7 But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.
14 For the body also is not one member, but many.
11 Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
25 And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
17 For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?
12 So then death worketh in vs, & life in you.
12 Wherefore, let him that thinketh he standeth, take heede lest he fall.
29 And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?