Romans 14:12
So then euery one of vs shall giue accounts of himselfe to God.
So then euery one of vs shall giue accounts of himselfe to God.
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10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
11For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
9Wherefore also we couet, that both dwelling at home, and remouing from home, we may be acceptable to him.
10For we must all appeare before the iudgement seate of Christ, that euery man may receiue the things which are done in his body, according to that he hath done, whether it be good or euill.
11Knowing therefore that terrour of the Lord, we persuade men, and we are made manifest vnto God, and I trust also that we are made manifest in your consciences.
7For none of vs liueth to himselfe, neither doeth any die to himselfe.
8For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.
6Who wil reward euery man according to his woorkes:
5Which shall giue accounts to him, that is readie to iudge quicke and dead.
14For God will bring euery worke vnto iudgement, with euery secret thing, whether it be good or euill.
4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
4But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.
5For euery man shall beare his owne burden.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
36But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
37For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
3For I say through the grace that is giuen vnto me, to euery one that is among you, that no man presume to vnderstande aboue that which is meete to vnderstand, but that he vnderstande according to sobrietie, as God hath dealt to euery man the measure of faith.
4For as wee haue many members in one body, and all members haue not one office,
5So we being many are one body in Christ, and euery one, one anothers members.
3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
5Therefore iudge nothing before the time, vntill the Lorde come, who will lighten things that are hid in darkenesse, and make the counsels of the hearts manifest: and then shall euery man haue praise of God.
24Brethren, let euery man, wherein hee was called, therein abide with God.
7Looke yee on things after the appearance? If any man trust in himselfe that hee is Christes, let him consider this againe of himself, that as he is Christes, euen so are we Christes.
1We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
2Therefore let euery man please his neighbour in that that is good to edification.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
11And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
11For he will render vnto man according to his worke, and cause euery one to finde according to his way.
17And if ye call him Father, which without respect of person iudgeth according to euery mans woorke, passe the time of your dwelling here in feare,
11For there is no respect of persons with God.
12For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
8Ye shall not doe after all these things that we doe here this day: that is, euery man whatsoeuer seemeth him good in his owne eyes.
13For whether we be out of our wit, we are it to God: or whether we be in our right minde, we are it vnto you.
14For that loue of Christ constraineth vs,
16At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
7But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.
14For the body also is not one member, but many.
11Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
25And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
17For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?
12So then death worketh in vs, & life in you.
12Wherefore, let him that thinketh he standeth, take heede lest he fall.
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?