1 Corinthians 10:29

Geneva Bible (1560)

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

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Referenced Verses

  • 1 Cor 9:19 : 19 For though I bee free from all men, yet haue I made my selfe seruant vnto all men, that I might winne the moe.
  • 1 Cor 10:32 : 32 Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
  • 2 Cor 8:21 : 21 Prouiding for honest thinges, not onely before the Lord, but also before men.
  • 1 Thess 5:22 : 22 Absteine from all appearance of euill.
  • Rom 14:15-21 : 15 But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed. 16 Cause not your commoditie to be euill spoken of. 17 For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost. 18 For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men. 19 Let vs then followe those things which concerne peace, and wherewith one may edifie another. 20 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence. 21 It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
  • 1 Cor 8:9-9 : 9 But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake. 10 For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles? 11 And through thy knowledge shall the weake brother perish, for whome Christ died. 12 Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ. 13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 81%

    23All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.

    24Let no man seeke his owne, but euery man anothers wealth.

    25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.

    26For the earth is the Lords, and all that therein is.

    27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

    28But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

  • 1 Cor 8:7-10
    4 verses
    76%

    7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.

    8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.

    9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

    10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?

  • 76%

    30For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?

    31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

    32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

  • 73%

    12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

    13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

  • 1I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,

  • Rom 14:12-13
    2 verses
    72%

    12So then euery one of vs shall giue accounts of himselfe to God.

    13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

  • 1 Cor 4:3-4
    2 verses
    72%

    3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.

    4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.

  • 10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.

  • Rom 14:3-5
    3 verses
    71%

    3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

    4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.

    5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.

  • Rom 14:15-16
    2 verses
    71%

    15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.

    16Cause not your commoditie to be euill spoken of.

  • 19What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

  • 15Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)

  • Rom 14:20-22
    3 verses
    71%

    20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

    21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

    22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.

  • 13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:

  • 15I speake as vnto them which haue vnderstanding: iugde ye what I say.

  • 16And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.

  • 1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

  • 16As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.

  • 7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?

  • 13For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.

  • 16And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.

  • 19For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

  • 10I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.

  • 12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.

  • 12For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?

  • 12For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisedome, but by the grace of God wee haue had our conuersation in the worlde, and most of all to you wardes.

  • 6But I speake this by permission, not by commandement.

  • 10For nowe preach I mans doctrine, or Gods? or go I about to please men? for if I should yet please men, I were not the seruant of Christ.

  • 31For if we would iudge our selues, we should not be iudged.

  • 1Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.

  • 8Say I these thinges according to man? saith not the Lawe the same also?

  • 12If others with you bee partakers of this power, are not we rather? neuerthelesse, we haue not vsed this power: but suffer all things, that we should not hinder the Gospel of Christ.