1 Corinthians 8:12
Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
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7 But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8 But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9 But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
10 For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
11 And through thy knowledge shall the weake brother perish, for whome Christ died.
13 Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
15 But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16 Cause not your commoditie to be euill spoken of.
7 Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
8 Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
20 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21 It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
29 And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
1 Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
2 Beare ye one anothers burden, & so fulfill the Lawe of Christ.
15 Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
9 But if yee regarde the persons, yee commit sinne, and are rebuked of the Lawe, as transgressours.
10 For whosoeuer shall keepe the whole Lawe, and yet faileth in one poynt, hee is guiltie of all.
4 Whosoeuer committeth sinne, transgresseth also the Law: for sinne is the transgression of the Lawe.
13 For what is it, wherein yee were inferiours vnto other Churches, except that I haue not bene slouthfull to your hinderance? forgiue me this wrong.
2 It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
3 Take heede to your selues: if thy brother trespasse against thee, rebuke him: and if hee repent, forgiue him.
10 But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
13 For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.
1 I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,
1 We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
15 If ye bite and deuoure one another, take heede least ye be consumed one of another.
6 Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
2 And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
13 Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
17 If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
18 For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
23 If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,
17 Therefore, to him that knoweth howe to doe well, and doeth it not, to him it is sinne.
34 Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
18 Flee fornication: euery sinne that a man doeth, is without the bodie: but hee that committeth fornication, sinneth against his owne bodie.
6 That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
11 But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
12 For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,
32 Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
8 If we say that we haue no sinne, we deceiue our selues, and trueth is not in vs.
8 Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,
10 I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
30 For this cause many are weake, & sicke among you, and many sleepe.
15 Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
12 Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.