1 Corinthians 8:13
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
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19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
23For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
11And through thy knowledge shall the weake brother perish, for whome Christ died.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
28But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.
13Meates are ordeined for the bellie, & the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
29Who is weake, and I am not weake? who is offended, and I burne not?
3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
13For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.
13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
11And brethren, if I yet preach circumcision, why doe I yet suffer persecution? Then is the slaunder of the crosse abolished.
16And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.
33Wherefore, my brethren, when ye come together to eate, tary one for another.
34And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
23All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
15If ye bite and deuoure one another, take heede least ye be consumed one of another.
18For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
3And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.
10Hee that loueth his brother, abideth in that light, & there is none occasion of euil in him.
11But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
1We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
27But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.
8Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
6He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
2It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
1These thinges haue I saide vnto you, that ye should not be offended.
23If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,
12But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce.
12Therefore brethren, wee are detters not to the flesh, to liue after the flesh: