He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
7For none of vs liueth to himselfe, neither doeth any die to himselfe.
8For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.
16Let no man therefore condemne you in meate and drinke, or in respect of an holy day, or of the newe moone, or of the Sabbath dayes,
7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
26For the earth is the Lords, and all that therein is.
27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
28But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
30For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
12So then euery one of vs shall giue accounts of himselfe to God.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
17For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
18For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
23For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
3Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.
4For euery creature of God is good, and nothing ought to be refused, if it be receiued with thankesgiuing.
29For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.
30The same day it shalbe eaten, yee shall leaue none of it vntill the morowe: I am the Lord.
12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.
13Meates are ordeined for the bellie, & the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
15Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.
16But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
17And whatsoeuer ye shall doe, in worde or deede, doe all in the Name of the Lorde Iesus, giuing thankes to God euen the Father by him.
34And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
7With good will, seruing the Lord, and not men.
8And knowe ye that whatsoeuer good thing any man doeth, that same shall he receiue of the Lord, whether he be bond or free.
17For thou verely giuest thankes well, but the other is not edified.
4Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.
8Six daies shalt thou eate vnleauened bread, and ye seuenth day shall be a solemne assemblie to ye Lord thy God thou shalt do no worke therei n.
21For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.
29Beholde, howe the Lorde hath giuen you the Sabbath: therefore he giueth you the sixt day bread for two dayes: tary therefore euery man in his place: let no man goe out of his place the seuenth day.
10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
6Seuen dayes shalt thou eate vnleauened bread, and the seuenth day shall be the feast of the Lord.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.