Romans 14:10
But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
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11For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
12So then euery one of vs shall giue accounts of himselfe to God.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
10For we must all appeare before the iudgement seate of Christ, that euery man may receiue the things which are done in his body, according to that he hath done, whether it be good or euill.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
7Looke yee on things after the appearance? If any man trust in himselfe that hee is Christes, let him consider this againe of himself, that as he is Christes, euen so are we Christes.
1Ivdge not, that ye be not iudged.
2Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
3And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
7For none of vs liueth to himselfe, neither doeth any die to himselfe.
8For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.
9For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
9Grudge not one against another, brethren, least ye be condemned: behold, the iudge standeth before the doore.
3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
5Therefore iudge nothing before the time, vntill the Lorde come, who will lighten things that are hid in darkenesse, and make the counsels of the hearts manifest: and then shall euery man haue praise of God.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
12For what haue I to doe, to iudge them also which are without? doe ye not iudge them that are within?
1Dare any of you, hauing businesse against an other, be iudged vnder the vniust, and not vnder the Saintes?
2Doe ye not knowe, that the Saintes shall iudge the worlde? If the worlde then shalbe iudged by you, are ye vnworthie to iudge the smallest matters?
3Knowe ye not that we shall iudge the Angels? howe much more, things that perteine to this life?
4If then ye haue iudgements of things perteining to this life, set vp them which are least esteemed in the Church.
4Are yee not partiall in your selues, and are become iudges of euill thoughts?
5Which shall giue accounts to him, that is readie to iudge quicke and dead.
57Yea, and why iudge ye not of your selues what is right?
6That no man oppresse or defraude his brother in any matter: for the Lord is auenger of all such thinges, as we also haue tolde you before time, and testified.
16At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
6God forbid: els how shal God iudge ye world?
14For that loue of Christ constraineth vs,
6But a brother goeth to law with a brother, and that vnder the infidels.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
15But hee that is spirituall, discerneth all things: yet he himselfe is iudged of no man.
24Iudge not according to the appearance, but iudge righteous iudgement.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
15Ye iudge after the flesh: I iudge no man.
41And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
12For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,