Romans 3:6
God forbid: els how shal God iudge ye world?
God forbid: els how shal God iudge ye world?
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14What shall wee say then? Is there vnrighteousnes with God? God forbid.
3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
4God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10As it is written, There is none righteous, no not one.
1What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
2Howe shall we, that are dead to sinne, liue yet therein?
15What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2But we know that the iudgement of God is according to trueth, against them which comit such things.
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
3Doeth God peruert iudgement? or doeth the Almightie subuert iustice?
25Be it farre fro thee from doing this thing, to slay the righteous with the wicked: and that the righteous should be euen as the wicked, be it farre from thee. shall not the Iudge of all the worlde doe right?
17For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?
18And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?
18The feare of God is not before their eies.
21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
14But God forbid that I should reioyce, but in ye crosse of our Lord Iesus Christ, whereby the world is crucified vnto me, & I vnto ye world.
12And certainely God will not do wickedly, neither will the Almightie peruert iudgement.
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
23For he will not lay on man so much, that he should enter into iudgement with God.
17For God sent not his Sonne into the world, that he should condemne the world, but that the world through him might be saued.
3If thou, O Lord, straightly markest iniquities, O Lord, who shall stand?
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
1Ivdge not, that ye be not iudged.
17Shall man be more iust then God? or shall a man be more pure then his maker?
20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
13Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
31For if we would iudge our selues, we should not be iudged.
32But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
28(This also had bene an iniquitie to be condemned: for I had denied the God aboue)
7Will ye speake wickedly for Gods defence, and talke deceitfully for his cause?
8(40:3) Wilt thou disanul my iudgement? or wilt thou condemne me, that thou mayst be iustified?
33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
13But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
1Dare any of you, hauing businesse against an other, be iudged vnder the vniust, and not vnder the Saintes?
11For there is no respect of persons with God.
3As touching me, I passe very litle to be iudged of you, or of mans iudgement: no, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.
36In subuerting a man in his cause: the Lord seeth it not.
5God forbid, that I should iustifie you: vntill I dye, I will neuer take away mine innocencie from my selfe.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
3And yet thou openest thine eyes vpon such one, and causest me to enter into iudgement with thee.