Romans 6:1
What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10For in that hee died, hee died once to sinne but in that he liueth, he liueth to God.
11Likewise thinke ye also, that ye are dead to sin, but are aliue to God in Iesus Christ our Lord.
12Let not sinne reigne therefore in your mortal body, that ye should obey it in ye lusts therof:
13Neither giue ye your members, as weapons of vnrighteousnes vnto sinne: but giue your selues vnto God, as they that are aliue from the dead, and giue your members as weapons of righteousnesse vnto God.
14For sinne shall not haue dominion ouer you: for ye are not vnder ye Lawe, but vnder grace.
15What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.
16Knowe ye not, that to whomsoeuer yee giue your selues as seruats to obey, his seruants ye are to whom ye obey, whether it be of sinne vnto death, or of obedience vnto righteousnesse?
2Howe shall we, that are dead to sinne, liue yet therein?
20Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.
17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
6God forbid: els how shal God iudge ye world?
7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
6Knowing this, that our old man is crucified with him, that the body of sinne might be destroied, that henceforth we should not serue sinne.
7For he that is dead, is freed from sinne.
8Wherefore, if we bee dead with Christ, we beleeue that we shall liue also with him,
6But now we are deliuered from the Lawe, he being dead in whom we were holden, that we should serue in newnesse of Spirite, and not in the oldnesse of the letter.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
8But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead.
13Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
14For we knowe that the Law is spirituall, but I am carnall, solde vnder sinne.
20For when ye were the seruants of sinne, ye were freed from righteousnesse.
21What fruit had ye then in those things, whereof ye are nowe ashamed? For the ende of those things is death.
22But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life.
23For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
17Nowe then, it is no more I, that doe it, but sinne that dwelleth in me.
1So we therefore as workers together beseech you, that ye receiue not the grace of God in vaine.
15But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
6That we should exhort Titus, that as hee had begon, so he would also accomplish the same grace among you also.
1Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.
20Nowe if I do that I would not, it is no more I that doe it, but the sinne that dwelleth in me.
21I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
8If we say that we haue no sinne, we deceiue our selues, and trueth is not in vs.
28Then sayde they vnto him, What shall we doe, that we might worke the workes of God?
1Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
1What shal we say then, that Abraham our father hath found concerning the flesh?
3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
3And this will we doe if God permit.
14But the grace of our Lord was exceeding abundant with faith and loue, which is in Christ Iesus.
18Being then made free from sinne, yee are made the seruants of righteousnesse.
24And are iustified freely by his grace, through the redemption that is in Christ Iesus,
26For if we sinne willingly after that we haue receiued & acknowledged that trueth, there remaineth no more sacrifice for sinnes,