Romans 3:5

Geneva Bible (1560)

Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)

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Referenced Verses

  • Rom 6:19 : 19 I speake after the maner of man, because of the infirmitie of your flesh: for as yee haue giuen your members seruants to vncleannes and to iniquitie, to commit iniquitie, so now giue your mebers seruants vnto righteousnesse in holinesse.
  • Gal 3:15 : 15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
  • 1 Cor 9:8 : 8 Say I these thinges according to man? saith not the Lawe the same also?
  • Rom 4:1 : 1 What shal we say then, that Abraham our father hath found concerning the flesh?
  • Rom 7:7 : 7 What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
  • Deut 32:39-43 : 39 Behold now, for I, I am he, and there is no gods with me: I kill, and giue life: I wound, and I make whole: neither is there any that can deliuer out of mine hand. 40 For I lift vp mine hand to heauen, & say, I liue for euer. 41 If I whet my glittering sworde, and mine hand take holde on iudgement, I will execute vengeance on mine enemies, and will rewarde them that hate me. 42 I will make mine arrowes drunke with blood, (& my sword shal eate flesh) for the blood of the slaine, and of the captiues, when I beginne to take vengeance of the enemie. 43 Ye nations, praise his people: for he will auenge the blood of his seruants, and will execute vengeance vpon his aduersaries, and will bee mercifull vnto his lande, and to his people.
  • Rom 2:5 : 5 But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
  • Rom 3:7 : 7 For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
  • Rom 3:19 : 19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
  • Rom 3:25-26 : 25 Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, 26 Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
  • Ps 58:10-11 : 10 The righteous shall reioyce when he seeeth the vengeance: he shall wash his feete in the blood of the wicked. 11 And men shall say, Verily there is fruite for the righteous: doutlesse there is a God that iudgeth in the earth.
  • Ps 94:1-2 : 1 O Lord God the auenger, O God the auenger, shewe thy selfe clearely. 2 Exalt thy selfe, O Iudge of the worlde, and render a reward to the proude.
  • Nah 1:2 : 2 God is ielous, & the Lord reuengeth: the Lord reuengeth: euen the Lorde of anger, the Lorde will take vengeance on his aduersaries, & he reserueth wrath for his enemies.
  • Nah 1:6-8 : 6 Who can stande before his wrath? Or who can abide in the fiercenesse of his wrath? His wrath is powred out like fire, and the rockes are broken by him. 7 The Lorde is good and as a strong hold in the day of trouble, and he knoweth them that trust in him. 8 But passing ouer as with a flood, he will vtterly destroy the place thereof, and darknesse shall pursue his enemies.
  • Rom 8:20-21 : 20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope, 21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
  • Rom 9:13-14 : 13 As it is written, I haue loued Iacob, and haue hated Esau. 14 What shall wee say then? Is there vnrighteousnes with God? God forbid.
  • Rom 9:18-20 : 18 Therefore he hath mercie on whome he will, and whom he will, he hardeneth. 19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will? 20 But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
  • Rom 12:19 : 19 Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.
  • Rom 6:1 : 1 What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.
  • 1 Cor 15:32 : 32 If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.
  • 2 Thess 1:6-9 : 6 For it is a righteous thing with God, to recompense tribulation to them that trouble you, 7 And to you which are troubled, rest with vs, when the Lorde Iesus shall shewe himselfe from heauen with his mightie Angels, 8 In flaming fire, rendring vengeance vnto them, that doe not know God, and which obey not vnto the Gospel of our Lord Iesus Christ, 9 Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,
  • Rev 15:3 : 3 And they sung the song of Moses the seruant of God, & the song of the Lambe, saying, Great and marueilous are thy workes, Lord God almightie: iust and true are thy wayes, King of Saints.
  • Rev 16:5-7 : 5 And I heard the Angel of the waters say, Lord, thou art iust, Which art, and Which wast: and Holy, because thou hast iudged these things. 6 For they shed the blood of the Saints, & Prophets, and therefore hast thou giuen them blood to drinke: for they are worthy. 7 And I heard another out of the Sanctuarie say, Euen so, Lord God almightie, true and righteous are thy iudgements.
  • Rev 18:20 : 20 O heauen, reioyce of her, and ye holy Apostles and Prophets: for God hath punished her to be reuenged on her for your sakes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:6-10
    5 verses
    80%

    6God forbid: els how shal God iudge ye world?

    7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?

    8And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

    9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

    10As it is written, There is none righteous, no not one.

  • 14What shall wee say then? Is there vnrighteousnes with God? God forbid.

  • Rom 3:3-4
    2 verses
    78%

    3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?

    4God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.

  • Rom 1:17-18
    2 verses
    76%

    17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.

    18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.

  • Rom 2:1-6
    6 verses
    75%

    1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

    2But we know that the iudgement of God is according to trueth, against them which comit such things.

    3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

    4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?

    5But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,

    6Who wil reward euery man according to his woorkes:

  • 17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.

  • 26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

  • 3Doeth God peruert iudgement? or doeth the Almightie subuert iustice?

  • 30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 20For the wrath of man doeth not accomplish the righteousnesse of God.

  • 72%

    5Which is a manifest token of the righteous iudgement of God, that ye may be counted worthy of the kingdome of God, for the which ye also suffer.

    6For it is a righteous thing with God, to recompense tribulation to them that trouble you,

  • 7If thou be righteous, what giuest thou vnto him? or what receiueth he at thine hand?

  • 33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,

  • Rom 4:5-6
    2 verses
    72%

    5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

    6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

  • 17Shall man be more iust then God? or shall a man be more pure then his maker?

  • 8But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.

  • 1What shall we say then? Shall we continue still in sinne, that grace may abounde? God forbid.

  • 7Will ye speake wickedly for Gods defence, and talke deceitfully for his cause?

  • 3For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.

  • 11God iudgeth the righteous, and him that contemneth God euery day.

  • 9For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.

  • 18Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.

  • 21For he hath made him to be sinne for vs, which knewe no sinne, that we should be made the righteousnesse of God in him.

  • 11And men shall say, Verily there is fruite for the righteous: doutlesse there is a God that iudgeth in the earth.

  • 15What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.

  • 8(40:3) Wilt thou disanul my iudgement? or wilt thou condemne me, that thou mayst be iustified?

  • 23Which iustifie the wicked for a rewarde, and take away the righteousnesse of the righteous from him.

  • 5For Iob hath saide, I am righteous, & God hath taken away my iudgement.

  • 19Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.

  • 18And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?

  • 2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

  • 30For we know him that hath sayd, Vengeance belongeth vnto mee: I will recompense, saith the Lord; againe, The Lord shall iudge his people.

  • 2Thinkest thou this right, that thou hast said, I am more righteous then God?

  • 16Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

  • 1When there shall be strife betweene men, and they shall come vnto iudgement, and sentence shall be giuen vpon them, and the righteous shall be iustified, and the wicked condemned,

  • 31Who shal declare his way to his face? & who shal reward him for that he hath done?

  • 19Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?