Romans 9:30
What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
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31But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
32Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
9And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
21But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10As it is written, There is none righteous, no not one.
17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
3For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.
4For Christ is the end of the Law for righteousnes vnto euery one that beleeueth.
15We which are Iewes by nature, and not sinners of the Gentiles,
16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
29And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
1Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
1What shal we say then, that Abraham our father hath found concerning the flesh?
2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
13(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
14For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
13For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
5For we through the Spirit waite for the hope of righteousnes through faith.
6But the righteousnes which is of faith, speaketh on this wise, Say not in thine heart, Who shall ascend into heauen? (that is to bring Christ from aboue)
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
39And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
4That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe: