Romans 11:30
For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
10Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
19Thou wilt say then, The branches are broken off, that I might be graft in.
20Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21For if God spared not the naturall branches, take heede, least he also spare not thee.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
13When before I was a blasphemer, and a persecuter, and an oppresser: but I was receiued to mercie: for I did it ignorantly through vnbeliefe.
4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
5But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
39And these all through faith obteined good report, and receiued not the promes,
40God prouiding a better thing for vs, that they without vs should not be made perfite.
15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
32For all this, they sinned stil, and beleeued not his wonderous woorkes.
6Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
32Yet for all this ye did not beleeue the Lord your God,
18And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?
19So we see that they could not enter in, because of vnbeliefe.
13For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation.
15For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
17And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
31Without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
18When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.
1Therefore, seeing that we haue this ministerie, as we haue receiued mercy, we faint not:
2For by it our elders were wel reported of.
30Yet thou diddest forbeare them many yeeres, and protestedst among them by thy Spirite, euen by the hande of thy Prophets, but they woulde not heare: therefore gauest thou them into the hande of the people of the lands.
3For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.
16Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.
5I wil therfore put you in remebrance, forasmuch as ye once knew this, how that the Lord, after that he had deliuered the people out of Egypt, destroied them afterward which beleeued not.
8For by grace are ye saued through faith, and that not of your selues: it is the gift of God,
3For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:
17And now brethren, I know that through ignorance ye did it, as did also your gouernours.
23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
12That ye were, I say, at that time without Christ, and were alients from the common wealth of Israel, and were strangers from the couenants of promise, and had no hope, and were without God in the world.
22Because they beleeued not in God, and trusted not in his helpe.