Romans 11:15

Geneva Bible (1560)

For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?

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Referenced Verses

  • Ezek 37:1-9 : 1 The hand of the Lord was vpon me, & caryed me out in ye spirit of ye Lord, & set me downe in ye mids of the field, which was full of bones. 2 And he led me round about by them, and beholde, they were very many in the open fielde, and lo, they were very drie. 3 And he sayde vnto me, Sonne of man, can these bones liue? And I answered, O Lorde God, thou knowest. 4 Againe he sayde vnto me, Prophecie vpon these bones and say vnto them, O ye dry bones, heare the word of the Lord. 5 Thus saith the Lord God vnto these bones, Behold, I wil cause breath to enter into you, and ye shall liue. 6 And I will lay sinewes vpon you, & make flesh growe vpon you, & couer you with skinne, and put breath in you, that ye may liue, and yee shal know that I am the Lord. 7 So I prophecied, as I was commanded: and as I prophecied, there was a noyse, and beholde, there was a shaking, & the bones came together, bone to his bone. 8 And when I beheld, loe, the sinewes, & the flesh grewe vpon them, and aboue, the skinne couered them, but there was no breath in them. 9 Then sayd he vnto me, Prophecie vnto the winde: prophecie, sonne of man, and say to the winde, Thus sayth the Lord God, Come from the foure windes, O breath, and breathe vpon these slayne, that they may liue. 10 So I prophecied as hee had commaunded me: and the breath came into them, and they liued, and stood vp vpon their feete, an exceeding great armie. 11 Then he sayd vnto me, Sonne of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is gone, and we are cleane cut off. 12 Therefore prophecie, and say vnto them, Thus saith the Lorde God, Beholde, my people, I will open your graues, and cause you to come vp out of your sepulchres, and bring you into the lande of Israel, 13 And yee shall knowe that I am the Lorde, when I haue opened your graues, O my people, and brought you vp out of your sepulchres, 14 And shall put my Spirit in you, and ye shall liue, and I shal place you in your owne land: then yee shall knowe that I the Lorde haue spoken it, and performed it, sayth the Lord.
  • Dan 9:24 : 24 Seuentie weekes are determined vpon thy people and vpon thine holy citie, to finish the wickednes, and to seale vp the sinnes, and to reconcile the inquitie, and to bring in euerlasting righteousnesse, and to seale vp the vision and prophecie, and to anoynt the most Holy.
  • Luke 15:24 : 24 For this my sonne was dead, and is aliue againe: and he was lost, but he is found; they began to be merie.
  • Luke 15:32 : 32 It was meete that we shoulde make merie, and be glad: for this thy brother was dead, and is aliue againe: and hee was lost, but he is found.
  • Rom 5:10-11 : 10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life, 11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
  • Rom 11:1-2 : 1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin. 2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
  • Rom 11:11-12 : 11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. 12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
  • 2 Cor 5:18-20 : 18 And all things are of God, which hath reconciled vs vnto himselfe by Iesus Christ, and hath giuen vnto vs the ministerie of reconciliation. 19 For God was in Christ, and reconciled the world to himselfe, not imputing their sinnes vnto them, and hath committed to vs the word of reconciliation. 20 Now then are we ambassadours for Christ: as though God did beseeche you through vs, we pray you in Christes steade, that ye be reconciled to God.
  • Eph 1:10 : 10 That in the dispensation of the fulnesse of the times, he might gather together in one all things, both which are in heauen, and which are in earth, euen in Christ:
  • Col 1:20-21 : 20 And through peace made by that blood of that his crosse, to reconcile to himselfe through him, through him, I say, all thinges, both which are in earth, and which are in heauen. 21 And you which were in times past strangers and enemies, because your mindes were set in euill workes, hath he nowe also reconciled,
  • Rev 11:11 : 11 But after three dayes and an halfe, the spirit of life comming from God, shall enter into them, and they shall stande vp vpon their feete: and great feare shall come vpon them which sawe them.
  • Rev 20:4-6 : 4 And I sawe seates: & they sate vpon them, & iudgement was giuen vnto them, & I saw the soules of them that were beheaded for the witnes of Iesus, and for the word of God, & which did not worship the beast, neither his image, neither had taken his marke vpon their foreheads, or on their handes: and they liued, & reigned with Christ a thousand yeere. 5 But the rest of the dead men shall not liue againe, vntill the thousand yeres be finished: this is the first resurrection. 6 Blessed and holy is hee, that hath part in the first resurrection: for on such the second death hath no power: but they shalbe the Priests of God and of Christ, and shall reigne with him a thousand yeere.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:11-14
    4 verses
    78%

    11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

    12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?

    13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,

    14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.

  • Rom 11:16-32
    17 verses
    77%

    16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.

    17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.

    18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.

    19 Thou wilt say then, The branches are broken off, that I might be graft in.

    20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.

    21 For if God spared not the naturall branches, take heede, least he also spare not thee.

    22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.

    23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.

    24 For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?

    25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.

    26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.

    27 And this is my couenant to them, When I shall take away their sinnes.

    28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.

    29 For the giftes and calling of God are without repentance.

    30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

    31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

    32 For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • Rom 11:1-2
    2 verses
    71%

    1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.

    2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,

  • Rom 11:5-8
    4 verses
    70%

    5 Euen so then at this present time is there a remnant according to the election of grace.

    6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.

    7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

    8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.

  • 7 Wherefore receiue ye one another, as Christ also receiued vs to the glory of God.

  • Rom 5:10-11
    2 verses
    68%

    10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,

    11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.

  • 6 If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.

  • 66%

    11 Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.

    12 Now if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?

  • 29 Els what shall they doe which are baptized for dead? If the dead rise not at all, why are they then baptized for dead?

  • 16 For if the dead be not raised, then is Christ not raised.

  • 18 When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.

  • 35 But some man will say, Howe are the dead raised vp? And with what body come they foorth?

  • 16 And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.

  • 11 But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.

  • 11 If wee haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges?

  • 22 For as in Adam all die, euen so in Christ shall all be made aliue,

  • 19 For God was in Christ, and reconciled the world to himselfe, not imputing their sinnes vnto them, and hath committed to vs the word of reconciliation.

  • 9 And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

  • 11 If by any meanes I might attaine vnto the resurrection of the dead:

  • 17 That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.

  • 27 Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.

  • 11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.

  • 30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

  • 18 Beholde Israel, which is after the flesh: are not they which eate of the sacrifices partakers of the altar?