Romans 11:29

Geneva Bible (1560)

For the giftes and calling of God are without repentance.

Additional Resources

Referenced Verses

  • Rom 8:28 : 28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
  • Heb 7:21 : 21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
  • Num 23:19 : 19 God is not as man, that he should lie, neither as the sonne of man that he shoulde repent: hath he sayde and shal he not do it? and hath he spoken, and shal he not accomplish it?
  • Mal 3:6 : 6 For I am the Lord: I change not, and ye sonnes of Iaakob are not consumed.
  • Hos 13:14 : 14 I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:27-28
    2 verses
    77%

    27 And this is my couenant to them, When I shall take away their sinnes.

    28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.

  • Rom 11:30-32
    3 verses
    75%

    30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

    31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

    32 For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • 73%

    17 For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?

    18 When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.

  • 11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

  • 11 For there is no respect of persons with God.

  • Rom 11:21-23
    3 verses
    70%

    21 For if God spared not the naturall branches, take heede, least he also spare not thee.

    22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.

    23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.

  • Rom 9:14-16
    3 verses
    70%

    14 What shall wee say then? Is there vnrighteousnes with God? God forbid.

    15 For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.

    16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

  • Rom 11:5-8
    4 verses
    70%

    5 Euen so then at this present time is there a remnant according to the election of grace.

    6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.

    7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

    8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.

  • 15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?

  • 31 For the Lord will not forsake for euer.

  • 11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

  • 9 Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,

  • 40 God prouiding a better thing for vs, that they without vs should not be made perfite.

  • Rom 2:4-5
    2 verses
    68%

    4 Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?

    5 But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,

  • Rom 11:1-2
    2 verses
    68%

    1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.

    2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,

  • 6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:

  • Eph 2:8-9
    2 verses
    68%

    8 For by grace are ye saued through faith, and that not of your selues: it is the gift of God,

    9 Not of workes, least any man should boast himselfe.

  • 19 Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,

  • 31 Without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.

  • 4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.

  • 28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,

  • Rom 9:23-24
    2 verses
    67%

    23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?

    24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

  • 3 For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?

  • 9 The Lord of that promes is not slacke (as some men count slackenesse) but is pacient toward vs, and would haue no man to perish, but would all men to come to repentance.

  • 6 Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

  • 10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.

  • 20 Behold, I haue receiued commandement to blesse: for he hath blessed, and I cannot alter it.

  • 15 Thankes therefore bee vnto God for his vnspeakeable gift.

  • 33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,

  • 30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

  • 29 For in deede the strength of Israel will not lye nor repent: for hee is not a man that hee should repent.

  • 10 And God sawe their workes that they turned from their euill wayes: and God repented of the euill that he had said that he woulde doe vnto them, and he did it not.

  • 9 For God hath not appointed vs vnto wrath, but to obtaine saluation by the meanes of our Lord Iesus Christ,

  • 9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,