Romans 9:11
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
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4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
5Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
7Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
8That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.
9For this is a worde of promes, In this same time wil I come, and Sara shall haue a sonne.
10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
12It was said vnto her, The elder shal serue the yonger.
13As it is written, I haue loued Iacob, and haue hated Esau.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
17For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
19Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
4As hee hath chosen vs in him, before the foundation of the worlde, that we should be holy, & without blame before him in loue:
5Who hath predestinate vs, to be adopted through Iesus Christ in him selfe, according to the good pleasure of his will,
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
18(To whom it was said, In Isaac shall thy seede be called.)
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,
9Not of workes, least any man should boast himselfe.
10For we are his workemanship created in Christ Iesus vnto good workes, which God hath ordeined, that we should walke in them.
23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
29For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
30Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
31What shall we then say to these thinges? If God be on our side, who can be against vs?
13Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
17(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
11In whom also we are chosen when we were predestinate according to ye purpose of him, which worketh all things after the counsell of his owne will,
22But the children stroue together within her: therefore shee sayde, Seeing it is so, why am I thus? wherefore she went to aske the Lord.
23And the Lord sayd to her, Two nations are in thy wombe, and two maner of people shalbe diuided out of thy bowels, and the one people shall be mightier then the other, and the elder shall serue the yonger.
24Therefore when her time of deliuerance was fulfilled, behold, twinnes were in her wombe.
5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
28Therefore, brethren, wee are after the maner of Isaac, children of the promes.
15But when it pleased God (which had separated me from my mothers wombe, and called me by his grace)
5Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost,
20By faith Isaac blessed Iacob and Esau, concerning things to come.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
33Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
34And Abraham begate Izhak: the sonnes of Izhak, Esau, and Israel.