Romans 9:11
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
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4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
5 Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.
6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
7 Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
8 That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.
9 For this is a worde of promes, In this same time wil I come, and Sara shall haue a sonne.
10 Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
12 It was said vnto her, The elder shal serue the yonger.
13 As it is written, I haue loued Iacob, and haue hated Esau.
14 What shall wee say then? Is there vnrighteousnes with God? God forbid.
15 For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
17 For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
18 Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
4 As hee hath chosen vs in him, before the foundation of the worlde, that we should be holy, & without blame before him in loue:
5 Who hath predestinate vs, to be adopted through Iesus Christ in him selfe, according to the good pleasure of his will,
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29 For the giftes and calling of God are without repentance.
18 (To whom it was said, In Isaac shall thy seede be called.)
9 Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,
9 Not of workes, least any man should boast himselfe.
10 For we are his workemanship created in Christ Iesus vnto good workes, which God hath ordeined, that we should walke in them.
23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
30 Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
31 What shall we then say to these thinges? If God be on our side, who can be against vs?
13 Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
16 Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
17 (As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.
5 Euen so then at this present time is there a remnant according to the election of grace.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
11 In whom also we are chosen when we were predestinate according to ye purpose of him, which worketh all things after the counsell of his owne will,
22 But the children stroue together within her: therefore shee sayde, Seeing it is so, why am I thus? wherefore she went to aske the Lord.
23 And the Lord sayd to her, Two nations are in thy wombe, and two maner of people shalbe diuided out of thy bowels, and the one people shall be mightier then the other, and the elder shall serue the yonger.
24 Therefore when her time of deliuerance was fulfilled, behold, twinnes were in her wombe.
5 But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
28 Therefore, brethren, wee are after the maner of Isaac, children of the promes.
15 But when it pleased God (which had separated me from my mothers wombe, and called me by his grace)
5 Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost,
20 By faith Isaac blessed Iacob and Esau, concerning things to come.
30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
2 For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
7 Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
10 Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
34 And Abraham begate Izhak: the sonnes of Izhak, Esau, and Israel.