Romans 4:10

Geneva Bible (1560)

Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

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Referenced Verses

  • Gen 15:5-6 : 5 Moreouer he brought him forth and said, Looke vp nowe vnto heauen, and tell ye starres, if thou be able to number them: and he said vnto him, So shall thy seede be. 6 And Abram beleeued the Lorde, and he counted that to him for righteousnesse.
  • Gen 15:16 : 16 And in the fourth generation they shall come hither againe: for the wickednes of the Amorites is not yet full.
  • Gen 16:1-3 : 1 Nowe Sarai Abrams wife bare him no children, and she had a maide an Egyptian, Hagar by name. 2 And Sarai said vnto Abram, Beholde now, the Lorde hath restrained me from childe bearing. I pray thee goe in vnto my maide: it may be that I shall receiue a childe by her; Abram obeyed the voyce of Sarai. 3 Then Sarai Abrams wife tooke Hagar her maide the Egyptian, after Abram had dwelled ten yeere in the land of Canaan, and gaue her to her husband Abram for his wife.
  • Gen 17:1 : 1 When Abram was ninetie yeere olde and nine, the Lord appeared to Abram, and said vnto him, I am God all sufficient. walke before me, and be thou vpright,
  • Gen 17:10 : 10 This is my couenant which ye shall keepe betweene me & you, & thy seede after thee, Let euery man childe among you be circumcised:
  • Gen 17:23-27 : 23 Then Abraham tooke Ishmael his sonne and all that were borne in his house, and all that was bought with his money, that is, euery man childe among the men of Abrahams house, and he circumcised the foreskinne of their flesh in that selfe same day, as God had comaunded him. 24 Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised. 25 And Ishmael his sonne was thirteene yeere olde, when the foreskinne of his flesh was circumcised. 26 The selfe same day was Abraham circumcised, and Ishmael his sonne: 27 And all the men of his house, both borne in his house, and bought with money of the stranger, were circumcised with him.
  • 1 Cor 7:18-19 : 18 Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised. 19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
  • Gal 5:6 : 6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
  • Gal 6:15 : 15 For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:8-9
    2 verses
    91%

    8Blessed is the man, to whom the Lord imputeth not sinne.

    9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

  • Rom 4:11-13
    3 verses
    89%

    11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

    12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

    13For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

  • Rom 2:25-29
    5 verses
    81%

    25For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

    26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

    28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

    29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

  • Rom 4:1-6
    6 verses
    80%

    1What shal we say then, that Abraham our father hath found concerning the flesh?

    2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

    3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.

    4Nowe to him that worketh, the wages is not counted by fauour, but by dette:

    5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

    6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

  • Rom 4:22-24
    3 verses
    78%

    22And therefore it was imputed to him for righteousnesse.

    23Nowe it is not written for him onely, that it was imputed to him for righteousnesse,

    24But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,

  • Gal 3:6-9
    4 verses
    78%

    6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.

    7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.

    8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

    9So then they which be of faith, are blessed with faithfull Abraham.

  • Rom 3:30
    77%

    30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

  • Rom 4:16-20
    5 verses
    75%

    16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

    17(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.

    18Which Abraham aboue hope, beleeued vnder hope, that he should be the father of many nations: according to that which was spoken to him, So shall thy seede be.

    19And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.

    20Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God,

  • Gen 15:6
    73%

    6And Abram beleeued the Lorde, and he counted that to him for righteousnesse.

  • 1 Cor 7:18-19
    2 verses
    73%

    18Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised.

    19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.

  • Gen 17:24
    73%

    24Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised.

  • Gal 5:6
    72%

    6For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

  • Rom 9:30
    72%

    30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • Gal 6:15
    72%

    15For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

  • Jas 2:23-24
    2 verses
    71%

    23And the Scripture was fulfilled which sayeth, Abraham beleeued God, and it was imputed vnto him for righteousnesse: and hee was called the friende of God.

    24Ye see then howe that of workes a man is iustified, and not of faith onely.

  • Jas 2:21
    71%

    21Was not Abraham our father iustified through workes, when he offred Isaac his sonne vpon the altar?

  • Rom 3:1
    71%

    1What is then the preferment of the Iewe? Or what is the profite of circumcision?

  • Heb 7:10
    70%

    10For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.

  • Gal 2:7
    70%

    7But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:

  • Rom 9:10
    70%

    10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

  • Eph 2:11
    70%

    11Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands,

  • Gen 17:14
    70%

    14But the vncircumcised man childe, in whose flesh the foreskin is not circumcised, euen that person shall be cut off from his people, because he hath broken my couenant.

  • Acts 7:8
    70%

    8Hee gaue him also the couenant of circumcision: and so Abraham begate Isaac, and circumcised him the eight day: and Isaac begate Iacob, and Iacob the twelue Patriarkes.

  • Rom 9:8
    70%

    8That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.

  • Heb 7:6
    69%

    6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.

  • Gen 17:10
    69%

    10This is my couenant which ye shall keepe betweene me & you, & thy seede after thee, Let euery man childe among you be circumcised:

  • Heb 11:18
    69%

    18(To whom it was said, In Isaac shall thy seede be called.)