Hebrews 7:10
For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
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Referenced Verses
- Gen 35:11 : 11 Againe God said vnto him, I am God all sufficient. growe, and multiplie. a nation and a multitude of nations shall spring of thee, and Kings shall come out of thy loynes.
- Gen 46:26 : 26 Al the soules, that came with Iaakob into Egypt, which came out of his loynes (beside Iaakobs sonnes wiues) were in the whole, three score and sixe soules.
- 1 Kgs 8:19 : 19 Neuerthelesse thou shalt not builde the house, but thy sonne that shall come out of thy loynes, he shall builde the house vnto my Name.
- Heb 7:5 : 5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 7:1-99 verses82%
1For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
2To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
4Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
5For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
7And without all contradiction the lesse is blessed of the greater.
8And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
9And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
- Heb 7:11-177 verses78%
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
14For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
- Heb 7:20-212 verses74%
20And for as much as it is not without an othe (for these are made Priestes without an othe:
21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
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10And is called of God an hie Priest after the order of Melchisedec.
- 72%
6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
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2And he sayd, Ye men, brethren and Fathers, hearken. That God of glory appeared vnto our father Abraham, while he was in Mesopotamia, before he dwelt in Charran,
- Rom 4:10-123 verses70%
10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
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20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
- Gen 14:17-182 verses70%
17After that he returned from the slaughter of Chedor-laomer, and of the Kings that were with him, came the King of Sodom foorth to meete him in the valley of Shaueh, which is the Kings dale.
18And Melchi-zedek King of Shalem brought foorth bread and wine: and he was a Priest of the most high God.
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10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
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4The Lord sware & wil not repent, Thou art a Priest for euer after ye order of Melchi-zedek.
- Heb 11:17-193 verses69%
17By faith Abraham offered vp Isaac, when he was tryed, and he that had receiued the promises, offered his onely begotten sonne.
18(To whom it was said, In Isaac shall thy seede be called.)
19For he considered that God was able to raise him vp euen from the dead: from whence he receiued him also after a sort.
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8Hee gaue him also the couenant of circumcision: and so Abraham begate Isaac, and circumcised him the eight day: and Isaac begate Iacob, and Iacob the twelue Patriarkes.
- Acts 7:4-52 verses68%
4Then came he out of the land of the Chaldeans, and dwelt in Charran; after that his father was dead, God brought him from thence into this land, wherein ye now dwell,
5And hee gaue him none inheritance in it, no, not the bredth of a foote: yet he promised that he would giue it to him for a possession, and to his seede after him, when as yet hee had no childe.
- Heb 11:8-103 verses68%
8By faith Abraham, when he was called, obeyed God, to goe out into a place, which hee should afterward receiue for inheritance, and he went out, not knowing whither he went.
9By faith he abode in the land of promes, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promes.
10For he looked for a citie hauing a foundation, whose builder and maker is God.
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1What shal we say then, that Abraham our father hath found concerning the flesh?
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4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
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24Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised.
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9Wherefore Leui hath no part nor inheritance with his brethren: for the Lord is his inheritance, as the Lord thy God hath promised him.
- 67%
5So Abraham was an hundreth yeere olde, when his sonne Izhak was borne vnto him.
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28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
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13For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
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73And the othe which he sware to our father Abraham.
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9Euen that which he made with Abraham, and his othe vnto Izhak:
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17But when the time of the promes drewe neere, which God had sworne to Abraham, the people grewe and multiplied in Egypt,
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5Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
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19And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.