If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
14For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20And for as much as it is not without an othe (for these are made Priestes without an othe:
21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22By so much is Iesus made a suretie of a better Testament.
23And among them many were made Priests, because they were not suffered to endure, by the reason of death.
24But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.
25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
27Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
3For euery high Priest is ordeined to offer both giftes and sacrifices: wherefore it was of necessitie, that this man shoulde haue somewhat also to offer.
4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
5Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
1For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
2To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
4Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
5For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commaundement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
7And without all contradiction the lesse is blessed of the greater.
8And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
9And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
10For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
10And is called of God an hie Priest after the order of Melchisedec.
4And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.
5So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.
20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
4The Lord sware & wil not repent, Thou art a Priest for euer after ye order of Melchi-zedek.
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
2For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
1For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,
11And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
10He hath also taken thee to him, and all thy brethren the sonnes of Leui with thee, and seeke ye the office of the Priest also?
6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
17Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
1Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus: