Hebrews 10:1

Geneva Bible (1560)

For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

Additional Resources

Referenced Verses

  • Heb 8:5 : 5 Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
  • Col 2:17 : 17 Which are but a shadowe of thinges to come: but the body is in Christ.
  • Heb 9:11 : 11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
  • Heb 9:23 : 23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
  • Heb 7:18-19 : 18 For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
  • Heb 9:8-9 : 8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing, 9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
  • Heb 9:25 : 25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
  • Heb 10:3-4 : 3 But in those sacrifices there is a remembrance againe of sinnes euery yeere. 4 For it is vnpossible that the blood of bulles and goates should take away sinnes.
  • Heb 10:11-18 : 11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes: 12 But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God, 13 And from hencefoorth tarieth, till his enemies be made his footestoole. 14 For with one offering hath he consecrated for euer them that are sanctified. 15 For the holy Ghost also beareth vs record: for after that he had sayd before, 16 This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them. 17 And their sinnes and iniquities will I remember no more. 18 Nowe where remission of these things is, there is no more offering for sinne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:2-6
    5 verses
    82%

    2For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?

    3But in those sacrifices there is a remembrance againe of sinnes euery yeere.

    4For it is vnpossible that the blood of bulles and goates should take away sinnes.

    5Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.

    6In burnt offerings, and sinne offrings thou hast had no pleasure.

  • Heb 9:5-13
    9 verses
    81%

    5And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.

    6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.

    7But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

    8Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,

    9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

    10Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.

    11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

    12Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.

    13For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,

  • Heb 7:18-20
    3 verses
    78%

    18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.

    19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.

    20And for as much as it is not without an othe (for these are made Priestes without an othe:

  • Heb 10:8-12
    5 verses
    78%

    8Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)

    9Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.

    10By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.

    11And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:

    12But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,

  • Heb 10:14-15
    2 verses
    75%

    14For with one offering hath he consecrated for euer them that are sanctified.

    15For the holy Ghost also beareth vs record: for after that he had sayd before,

  • Heb 9:22-26
    5 verses
    75%

    22And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

    23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

    24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

    25Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

    26(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe.

  • Heb 8:4-7
    4 verses
    74%

    4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,

    5Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.

    6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.

    7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.

  • Heb 7:27-28
    2 verses
    74%

    27Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.

    28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

  • 17Which are but a shadowe of thinges to come: but the body is in Christ.

  • Heb 10:18-19
    2 verses
    71%

    18Nowe where remission of these things is, there is no more offering for sinne.

    19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,

  • Heb 7:11-12
    2 verses
    71%

    11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?

    12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.

  • 40God prouiding a better thing for vs, that they without vs should not be made perfite.

  • 10We haue an altar, whereof they haue no authoritie to eate, which serue in the tabernacle.

  • 2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.

  • 13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.

  • 10For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.

  • 1Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.

  • 18Wherefore neither was the first ordeined without blood.

  • 16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.

  • 34And this shalbe an euerlasting ordinance vnto you, to make an atonement for the children of Israel for all their sinnes once a yeere: and as the Lord commanded Moses, he did.

  • 26For if we sinne willingly after that we haue receiued & acknowledged that trueth, there remaineth no more sacrifice for sinnes,