Hebrews 7:18

Geneva Bible (1560)

For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.

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Referenced Verses

  • Rom 8:3 : 3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,
  • Acts 13:39 : 39 And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
  • Heb 7:11-12 : 11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron? 12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
  • Heb 7:19 : 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
  • Heb 8:7-9 : 7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second. 8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament: 9 Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord. 10 For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people, 11 And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them. 12 For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more. 13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
  • Gal 4:9 : 9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
  • Heb 10:1-9 : 1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto. 2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes? 3 But in those sacrifices there is a remembrance againe of sinnes euery yeere. 4 For it is vnpossible that the blood of bulles and goates should take away sinnes. 5 Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me. 6 In burnt offerings, and sinne offrings thou hast had no pleasure. 7 Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God. 8 Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe) 9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
  • Heb 13:9 : 9 Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
  • Gal 4:21 : 21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
  • 1 Tim 4:8 : 8 For bodily exercise profiteth litle: but godlinesse is profitable vnto all things, which hath the promes of the life present, and of that that is to come.
  • Heb 9:9-9 : 9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice, 10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
  • Rom 3:31 : 31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
  • Gal 3:15 : 15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
  • Gal 3:17 : 17 And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:19-23
    5 verses
    79%

    19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.

    20 And for as much as it is not without an othe (for these are made Priestes without an othe:

    21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)

    22 By so much is Iesus made a suretie of a better Testament.

    23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.

  • Heb 7:11-13
    3 verses
    75%

    11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?

    12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.

    13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.

  • Heb 7:15-17
    3 verses
    75%

    15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,

    16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.

    17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.

  • 28 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

  • 17 And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.

  • Heb 8:6-8
    3 verses
    73%

    6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.

    7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.

    8 For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:

  • 13 In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.

  • 1 For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

  • 13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.

  • Rom 4:14-15
    2 verses
    70%

    14 For if they which are of the Lawe, be heires, faith is made voide, & the promise is made of none effect.

    15 For the Lawe causeth wrath: for where no Lawe is, there is no transgression.

  • Rom 7:10-14
    5 verses
    69%

    10 But I died: and the same commandement which was ordeined vnto life, was found to be vnto me vnto death.

    11 For sinne tooke occasion by the commandement, and deceiued me, and thereby slewe me.

    12 Wherefore the Lawe is holy, and that commandement is holy, and iust, and good.

    13 Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.

    14 For we knowe that the Law is spirituall, but I am carnall, solde vnder sinne.

  • Rom 7:6-8
    3 verses
    69%

    6 But now we are deliuered from the Lawe, he being dead in whom we were holden, that we should serue in newnesse of Spirite, and not in the oldnesse of the letter.

    7 What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.

    8 But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead.

  • Heb 10:8-9
    2 verses
    69%

    8 Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)

    9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.

  • 17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.

  • 4 For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,

  • 3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,

  • 15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.

  • Mark 7:7-9
    3 verses
    68%

    7 But they worship me in vaine, teaching for doctrines the commandements of men.

    8 For ye lay the commaundement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.

    9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.

  • 14 And putting out the hand writing of ordinances that was against vs, which was contrarie to vs, hee euen tooke it out of the way, and fastened it vpon the crosse,

  • 9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

  • 4 Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.

  • 18 Nowe where remission of these things is, there is no more offering for sinne.

  • 25 For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

  • 7 If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)

  • 40 God prouiding a better thing for vs, that they without vs should not be made perfite.

  • 15 In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace,

  • 21 Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

  • 17 So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,

  • 9 Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,

  • 4 For it is vnpossible that the blood of bulles and goates should take away sinnes.