Hebrews 6:17
So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
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18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
19 Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
11 And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
12 That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
14 Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
15 And so after that he had taried patiently, he enioyed the promes.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
16 Which he made with Abraham, and his othe to Izhak:
17 And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22 By so much is Iesus made a suretie of a better Testament.
9 Euen that which he made with Abraham, and his othe vnto Izhak:
10 And since hath confirmed it to Iaakob for a lawe, and to Israel for an euerlasting couenant,
73 And the othe which he sware to our father Abraham.
15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
6 But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7 For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
17 And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
18 For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
23 And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)
7 Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee.
16 And saide, By my selfe haue I sworne (saith ye Lord) because thou hast done this thing, and hast not spared thine onely sonne,
20 Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God,
21 Being fully assured that he which had promised, was also able to doe it.
3 And this will we doe if God permit.
4 For it is impossible that they which were once lightened, & haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
28 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
2 And I will make my couenant betweene me and thee, & I will multiplie thee exceedingly.
17 By faith Abraham offered vp Isaac, when he was tryed, and he that had receiued the promises, offered his onely begotten sonne.
4 To an inheritance immortall and vndefiled, and that withereth not, reserued in heauen for vs,
15 For the holy Ghost also beareth vs record: for after that he had sayd before,
36 For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promes.
26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
14 Neither make I this couenant, & this othe with you onely,
4 Furthermore as I made my couenant with them to giue them ye land of Canaan, the land of their pilgrimage, wherein they were strangers:
20 For all the promises of God in him are Yea, and are in him Amen, vnto the glorie of God through vs.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the lesse is blessed of the greater.
6 Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
20 Thou wilt perfourme thy trueth to Iaakob, and mercie to Abraham, as thou hast sworne vnto our fathers in olde time.
18 And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?
40 God prouiding a better thing for vs, that they without vs should not be made perfite.
12 That thou shouldest passe into the couenant of the Lord thy God, & into his othe which the Lord thy God maketh with thee this day,
2 For by it our elders were wel reported of.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
12 But before all thinges, my brethren, sweare not, neither by heauen, nor by earth, nor by any other othe: but let your yea, be yea, and your nay, nay, lest ye fall into condemnation.