Galatians 3:17
And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
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18For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
19Wherefore then serueth the Law? It was added because of the transgressions, til the seed came, vnto the which the promise was made: and it was ordeined by Angels in the hande of a Mediatour.
14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
15Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
16Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
13For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
14For if they which are of the Lawe, be heires, faith is made voide, & the promise is made of none effect.
15For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
22But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.
23But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.
24Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.
25But after that faith is come, we are no longer vnder a scholemaster.
31Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
16Which he made with Abraham, and his othe to Izhak:
17And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,
29And if ye be Christes, then are ye Abrahams seede, and heires by promes.
17So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
9Againe God said vnto Abraham, Thou also shalt keepe my couenant, thou, and thy seede after thee in their generations.
7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
10For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.
11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
12And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
4Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.
17For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
9Euen that which he made with Abraham, and his othe vnto Izhak:
10And since hath confirmed it to Iaakob for a lawe, and to Israel for an euerlasting couenant,
7Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee.
13For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
21Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
22For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
23But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promes.
13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
21But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
21But my couenant will I establish with Izhak, which Sarah shall beare vnto thee, the next yeere at this season.
9For this is a worde of promes, In this same time wil I come, and Sara shall haue a sonne.
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.
21I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.