Romans 3:27
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
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28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
12And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
17If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
21But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
4Nowe to him that worketh, the wages is not counted by fauour, but by dette:
5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
6Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
24And are iustified freely by his grace, through the redemption that is in Christ Iesus,
25Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
8For by grace are ye saued through faith, and that not of your selues: it is the gift of God,
9Not of workes, least any man should boast himselfe.
21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
22But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.
23But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.
24Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.
25But after that faith is come, we are no longer vnder a scholemaster.
9And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
31Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
5He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?
6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
39And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.
24Ye see then howe that of workes a man is iustified, and not of faith onely.
13For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
14For if they which are of the Lawe, be heires, faith is made voide, & the promise is made of none effect.
15For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
9So then they which be of faith, are blessed with faithfull Abraham.
1Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
2This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached?
18For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
3For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.
4For Christ is the end of the Law for righteousnes vnto euery one that beleeueth.
21I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
6But the righteousnes which is of faith, speaketh on this wise, Say not in thine heart, Who shall ascend into heauen? (that is to bring Christ from aboue)
4Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.
5For we through the Spirit waite for the hope of righteousnes through faith.
13(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,