Romans 3:30

Geneva Bible (1560)

For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

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Referenced Verses

  • Gal 3:8 : 8 For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
  • Gal 3:20 : 20 Nowe a Mediatour is not a Mediatour of one: but God is one.
  • Gal 3:28 : 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
  • Gal 5:6 : 6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
  • Gal 6:15 : 15 For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.
  • Phil 3:3 : 3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
  • Col 2:10-11 : 10 And yee are complete in him, which is the head of all principalitie and power. 11 In whome also yee are circumcised with circumcision made without handes, by putting off the sinfull body of the flesh, through the circumcision of Christ,
  • Rom 3:28 : 28 Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
  • Rom 4:11-12 : 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
  • Rom 10:12-13 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him. 13 For whosoeuer shall call vpon the Name of the Lord, shalbe saued.
  • Gal 2:14-16 : 14 But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes? 15 We which are Iewes by nature, and not sinners of the Gentiles, 16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:26-29
    4 verses
    81%

    26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

    27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.

    28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

    29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

  • Rom 2:25-29
    5 verses
    77%

    25For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

    26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

    28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

    29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

  • Rom 3:20-22
    3 verses
    77%

    20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.

    21But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

    22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

  • Rom 4:9-12
    4 verses
    77%

    9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

    10Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

    11After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

    12And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

  • Gal 3:5-9
    5 verses
    76%

    5He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?

    6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.

    7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.

    8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

    9So then they which be of faith, are blessed with faithfull Abraham.

  • Rom 3:31
    76%

    31Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.

  • Gal 3:11-12
    2 verses
    76%

    11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.

    12And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.

  • Rom 9:30
    74%

    30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • Gal 2:16
    73%

    16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.

  • Gal 5:6
    73%

    6For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

  • Acts 13:39
    73%

    39And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.

  • Rom 1:17
    73%

    17For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.

  • Rom 4:16
    73%

    16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

  • Phil 3:3
    72%

    3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:

  • Rom 4:2-3
    2 verses
    72%

    2For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

    3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.

  • 1 Cor 7:18-19
    2 verses
    72%

    18Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised.

    19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.

  • Gal 3:14
    72%

    14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.

  • Gal 3:20-22
    3 verses
    72%

    20Nowe a Mediatour is not a Mediatour of one: but God is one.

    21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

    22But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.

  • Rom 3:1
    72%

    1What is then the preferment of the Iewe? Or what is the profite of circumcision?

  • Rom 5:1
    71%

    1Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.

  • Rom 4:5
    71%

    5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

  • Rom 3:3
    71%

    3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?

  • Phil 3:9
    70%

    9And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,

  • Acts 15:9
    70%

    9And he put no difference betweene vs and them, after that by faith he had purified their heartes.

  • Gal 5:3
    70%

    3For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.

  • Gal 6:15
    70%

    15For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

  • Rom 3:24
    70%

    24And are iustified freely by his grace, through the redemption that is in Christ Iesus,

  • Rom 3:9
    70%

    9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

  • Jas 2:24
    69%

    24Ye see then howe that of workes a man is iustified, and not of faith onely.