Romans 3:29
God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
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30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
9Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
11For there is no respect of persons with God.
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
15We which are Iewes by nature, and not sinners of the Gentiles,
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, Reioyce, ye Gentiles with his people.
11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.
9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
1What is then the preferment of the Iewe? Or what is the profite of circumcision?
1Nowe the Apostles and the brethren that were in Iudea, heard, that the Gentiles had also receiued the worde of God.
28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
12For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
28There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
29And if ye be Christes, then are ye Abrahams seede, and heires by promes.
11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
34Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.
35But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.
5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
6God forbid: els how shal God iudge ye world?
18When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.
21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
17Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,