Romans 3:29

Geneva Bible (1560)

God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

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Referenced Verses

  • Zech 2:11 : 11 And many nations shall be ioyned to the Lord in that day, and shalbe my people: and I will dwell in the middes of thee, and thou shalt knowe that the Lord of hostes hath sent me vnto thee.
  • Zech 8:20-23 : 20 Thus saith the Lord of hostes, That there shall yet come people, and the inhabitants of great cities. 21 And they that dwell in one citie, shal go to another, saying, Vp, let vs go & pray before the Lord, and seeke the Lord of hostes: I wil go also. 22 Yea, great people and mightie nations shal come to seeke the Lorde of hostes in Ierusalem, and to pray before the Lord. 23 Thus sayth the Lord of hostes, In those dayes shall ten men take holde out of all languages of the nations, euen take holde of the skirt of him that is a Iewe, and say, We will go with you: for we haue heard that God is with you.
  • Mal 1:11 : 11 For from the rising of the sunne vnto the going downe of the same, my Name is great among the Gentiles, and in euery place incense shalbe offred vnto my Name, and a pure offering: for my Name is great among the heathen, sayeth the Lord of hostes.
  • Matt 22:32 : 32 I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
  • Matt 28:19 : 19 Go therefore, & teach all nations, baptizing them in the Name of the Father, and the Sonne, and the holy Ghost,
  • Mark 16:15-16 : 15 And he saide vnto them, Goe ye into all the worlde, and preach the Gospel to euery creature. 16 He that shall beleeue and be baptized, shalbe saued: but he that will not beleeue, shalbe damned.
  • Luke 24:46-47 : 46 And said vnto them, Thus is it written, and thus it behoued Christ to suffer, and to rise againe from the dead the third day, 47 And that repentance, and remission of sinnes should be preached in his Name among all nations, beginning at Hierusalem.
  • Acts 9:15 : 15 Then the Lord said vnto him, Go thy way: for he is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
  • Acts 22:21 : 21 Then he sayd vnto me, Depart: for I will send thee farre hence vnto the Gentiles.
  • Acts 26:17 : 17 Deliuering thee from this people, and from the Gentiles, vnto whom now I send thee,
  • Rom 1:16 : 16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
  • Rom 9:24-26 : 24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles, 25 As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued. 26 And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
  • Rom 10:12 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
  • Rom 11:12-13 : 12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be? 13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
  • Rom 15:9-9 : 9 And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name. 10 And againe he saith, Reioyce, ye Gentiles with his people. 11 And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together. 12 And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust. 13 Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost.
  • Rom 15:16 : 16 That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
  • Gal 3:14 : 14 That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.
  • Gal 3:25-29 : 25 But after that faith is come, we are no longer vnder a scholemaster. 26 For ye are al the sonnes of God by faith, in Christ Iesus. 27 For all ye that are baptized into Christ, haue put on Christ. 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus. 29 And if ye be Christes, then are ye Abrahams seede, and heires by promes.
  • Eph 3:6 : 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
  • Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
  • Gen 17:7-8 : 7 Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee. 8 And I will giue thee and thy seede after thee the land, wherein thou art a stranger, euen all the land of Canaan, for an euerlasting possession, and I will be their God.
  • Gen 17:18 : 18 And Abraham saide vnto God, Oh, that Ishmael might liue in thy sight.
  • Ps 22:7 : 7 All they that see me, haue me in derision: they make a mowe and nod the head, saying,
  • Ps 67:2 : 2 That they may know thy way vpon earth, and thy sauing health among all nations.
  • Ps 72:17 : 17 His name shall be for euer: his name shall indure as long as the sunne: all nations shall blesse him, and be blessed in him.
  • Isa 19:23-25 : 23 In that day shall there be a path from Egypt to Asshur, and Asshur shall come into Egypt, and Egypt into Asshur: so the Egyptians shall worship with Asshur. 24 In that day shall Israel be the third with Egypt and Asshur, euen a blessing in the middes of the land. 25 For the Lorde of hostes shall blesse it, saying, Blessed be my people Egypt and Asshur, the worke of mine hands, and Israel mine inheritance.
  • Isa 54:5 : 5 For hee that made thee, is thine husband (whose Name is the Lorde of hostes) and thy redeemer the Holy one of Israel, shall be called the God of the whole world.
  • Jer 16:19 : 19 O Lord, thou art my force, & my strength & my refuge in the day of affliction: the Gentiles shal come vnto thee from the ends of the world, & shal say, Surely our fathers haue inherited lies, and vanitie, wherein was no profite.
  • Jer 31:33 : 33 But this shall be the couenant that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawe in their inward partes, and write it in their hearts, and wil be their God, and they shalbe my people.
  • Hos 1:10 : 10 Yet the nomber of the children of Israel shall be as the sande of the sea, which can not be measured nor tolde: and in the place where it was saide vnto them, Yee are not my people, it shall be saide vnto them, Yee are the sonnes of the liuing God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

  • 24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

  • 30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • Rom 2:26-29
    4 verses
    74%

    26Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

    28For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

    29But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

  • Gal 3:6-9
    4 verses
    74%

    6Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.

    7Knowe ye therefore, that they which are of faith, the same are the children of Abraham.

    8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

    9So then they which be of faith, are blessed with faithfull Abraham.

  • 9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

  • Rom 2:9-11
    3 verses
    73%

    9Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.

    10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

    11For there is no respect of persons with God.

  • 22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

  • 15We which are Iewes by nature, and not sinners of the Gentiles,

  • Rom 15:9-11
    3 verses
    72%

    9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

    10And againe he saith, Reioyce, ye Gentiles with his people.

    11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

  • 9Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

  • 1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.

  • 14That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.

  • Rom 3:26-28
    3 verses
    71%

    26Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

    27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.

    28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

  • 14What shall wee say then? Is there vnrighteousnes with God? God forbid.

  • 6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

  • 1What is then the preferment of the Iewe? Or what is the profite of circumcision?

  • 1Nowe the Apostles and the brethren that were in Iudea, heard, that the Gentiles had also receiued the worde of God.

  • 28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.

  • 3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?

  • 12For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

  • Gal 3:28-29
    2 verses
    70%

    28There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

    29And if ye be Christes, then are ye Abrahams seede, and heires by promes.

  • 11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.

  • 19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,

  • 16Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

  • 6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:

  • 69%

    34Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.

    35But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.

  • Rom 3:5-6
    2 verses
    69%

    5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)

    6God forbid: els how shal God iudge ye world?

  • 18When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.

  • 21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

  • 11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

  • 32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • 3For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.

  • 4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.

  • 17Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,