Romans 9:24

Geneva Bible (1560)

Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

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Referenced Verses

  • Gen 49:10 : 10 The scepter shall not depart from Iudah, nor a Lawegiuer from betweene his feete, vntill Shiloh come, and the people shall be gathered vnto him.
  • Ps 22:27 : 27 All the endes of the worlde shall remember themselues, and turne to the Lord: and all the kinreds of the nations shall worship before thee.
  • Acts 13:47-48 : 47 For so hath the Lord commanded vs, saying, I haue made thee a light of the Gentiles, that thou shouldest be the saluation vnto the end of the world. 48 And when the Gentiles heard it, they were glad, and glorified the woorde of the Lorde: and as many as were ordeined vnto eternall life, beleeued.
  • Acts 15:14 : 14 Simeon hath declared, howe God first did visite the Gentiles, to take of them a people vnto his Name.
  • Acts 21:17-20 : 17 And when we were come to Hierusalem, the brethren receiued vs gladly. 18 And the next day Paul went in with vs vnto Iames: and all the Elders were there assembled. 19 And when he had embraced them, hee tolde by order all things, that God had wrought among the Gentiles by his ministration. 20 So when they heard it, they glorified God, and sayd vnto him, Thou seest, brother, how many thousand Iewes there are which beleeue, and they are all zealous of the Law:
  • Rom 3:29-30 : 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. 30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
  • Rom 4:11-12 : 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
  • Rom 8:28-30 : 28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose. 29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren. 30 Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
  • Rom 10:12 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
  • Rom 11:11-13 : 11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. 12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be? 13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
  • Rom 15:8-9 : 8 Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers. 9 And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name. 10 And againe he saith, Reioyce, ye Gentiles with his people. 11 And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together. 12 And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust. 13 Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost. 14 And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnes, and filled with all knowledge, and are able to admonish one another. 15 Neuerthelesse, brethren, I haue somewhat boldly after a sort written vnto you, as one that putteth you in remembrance, through the grace that is giuen me of God, 16 That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
  • 1 Cor 1:9 : 9 God is faithfull, by whom ye are called vnto the felowship of his Sonne Iesus Christ our Lord.
  • Gal 3:28 : 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
  • Eph 2:11-13 : 11 Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands, 12 That ye were, I say, at that time without Christ, and were alients from the common wealth of Israel, and were strangers from the couenants of promise, and had no hope, and were without God in the world. 13 But nowe in Christ Iesus, ye which once were farre off, are made neere by the blood of Christ.
  • Eph 3:6-8 : 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel, 7 Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power. 8 Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
  • Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
  • Heb 3:1 : 1 Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
  • 1 Pet 5:10 : 10 And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you.
  • Rev 19:9 : 9 Then he said vnto me, Write, Blessed are they which are called vnto the Lambes supper; he said vnto me, These wordes of God are true.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:25-27
    3 verses
    82%

    25As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.

    26And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.

    27Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.

  • Rom 3:29
    78%

    29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

  • Rom 9:23
    74%

    23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?

  • Gal 2:15
    72%

    15We which are Iewes by nature, and not sinners of the Gentiles,

  • Rom 1:6
    72%

    6Among whom ye be also the called of Iesus Christ:

  • Rom 9:6-7
    2 verses
    71%

    6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:

    7Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:

  • 2 Tim 1:9
    71%

    9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was,

  • 1 Pet 2:9-10
    2 verses
    71%

    9But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,

    10Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.

  • Rom 11:1-2
    2 verses
    71%

    1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.

    2God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,

  • Rom 15:9-11
    3 verses
    70%

    9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

    10And againe he saith, Reioyce, ye Gentiles with his people.

    11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

  • Rom 9:29-30
    2 verses
    70%

    29And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.

    30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • 1 Cor 1:24
    70%

    24But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

  • Rom 8:30
    69%

    30Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.

  • Rom 9:4
    69%

    4Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.

  • Rom 3:9
    69%

    9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

  • Rom 10:12
    68%

    12For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

  • 1 Cor 1:26
    68%

    26For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.

  • Rom 9:15-16
    2 verses
    68%

    15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.

    16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

  • Rom 9:10-11
    2 verses
    68%

    10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

    11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

  • 2 Thess 2:14
    67%

    14Whereunto he called you by our Gospel, to obtaine the glory of our Lord Iesus Christ.

  • Acts 15:17
    67%

    17That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.

  • Rom 11:11-12
    2 verses
    67%

    11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

    12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?

  • Rom 11:32
    67%

    32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • Rom 2:9-10
    2 verses
    67%

    9Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.

    10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

  • Acts 28:28
    67%

    28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.

  • Hos 2:23
    67%

    23And I will sowe her vnto me in the earth, and I will haue mercie vpon her, that was not pitied, and I will say to them which were not my people, Thou art my people; they shal say, Thou art my God.

  • Rom 11:28-29
    2 verses
    67%

    28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.

    29For the giftes and calling of God are without repentance.

  • Acts 15:19
    67%

    19Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,

  • Hos 1:10
    67%

    10Yet the nomber of the children of Israel shall be as the sande of the sea, which can not be measured nor tolde: and in the place where it was saide vnto them, Yee are not my people, it shall be saide vnto them, Yee are the sonnes of the liuing God.

  • Rom 11:7
    66%

    7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

  • Acts 11:1
    66%

    1Nowe the Apostles and the brethren that were in Iudea, heard, that the Gentiles had also receiued the worde of God.

  • Acts 15:11
    66%

    11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.

  • Eph 3:6
    66%

    6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

  • Acts 10:28
    66%

    28And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.

  • Gal 3:8
    66%

    8For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.

  • Acts 2:39
    66%

    39For the promise is made vnto you, and to your children, and to all that are a farre off, euen as many as the Lord our God shall call.

  • 1 Cor 1:9
    66%

    9God is faithfull, by whom ye are called vnto the felowship of his Sonne Iesus Christ our Lord.