Romans 9:24

Geneva Bible (1560)

Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

📖 Grammatical Analysis

Original Text

Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;

Transliteration

Whom also he ekalesen us, not monon from Ioudaiōn, but also from Ethnōn?

Grammar Details

• *ekalesen*: aorist, indicative, active, 3rd person singular - called
• *monon*: adverb - only/merely
• *Ioudaiōn*: genitive, masculine, plural - of Jews
• *Ethnōn*: genitive, neuter, plural - of Gentiles/nations

Word Meanings

• *ekalesen*: called/summoned/invited
• *monon*: only/merely/alone
• *Ioudaiōn*: Jews/Jewish people
• *Ethnōn*: Gentiles/nations/non-Jewish peoples

Referenced Verses

• Gen 49:10 : 10 The scepter shall not depart from Iudah, nor a Lawegiuer from betweene his feete, vntill Shiloh come, and the people shall be gathered vnto him.
• Ps 22:27 : 27 All the endes of the worlde shall remember themselues, and turne to the Lord: and all the kinreds of the nations shall worship before thee.
• Acts 13:47-48 : 47 For so hath the Lord commanded vs, saying, I haue made thee a light of the Gentiles, that thou shouldest be the saluation vnto the end of the world. 48 And when the Gentiles heard it, they were glad, and glorified the woorde of the Lorde: and as many as were ordeined vnto eternall life, beleeued.
• Acts 15:14 : 14 Simeon hath declared, howe God first did visite the Gentiles, to take of them a people vnto his Name.
• Acts 21:17-20 : 17 And when we were come to Hierusalem, the brethren receiued vs gladly. 18 And the next day Paul went in with vs vnto Iames: and all the Elders were there assembled. 19 And when he had embraced them, hee tolde by order all things, that God had wrought among the Gentiles by his ministration. 20 So when they heard it, they glorified God, and sayd vnto him, Thou seest, brother, how many thousand Iewes there are which beleeue, and they are all zealous of the Law:
• Rom 3:29-30 : 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. 30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
• Rom 4:11-12 : 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
• Rom 8:28-30 : 28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose. 29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren. 30 Moreouer whom he predestinate, them also he called, & whom he called, them also he iustified, & whom he iustified, them he also glorified.
• Rom 10:12 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
• Rom 11:11-13 : 11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. 12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be? 13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
• Rom 15:8-9 : 8 Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers. 9 And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name. 10 And againe he saith, Reioyce, ye Gentiles with his people. 11 And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together. 12 And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust. 13 Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost. 14 And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnes, and filled with all knowledge, and are able to admonish one another. 15 Neuerthelesse, brethren, I haue somewhat boldly after a sort written vnto you, as one that putteth you in remembrance, through the grace that is giuen me of God, 16 That I should be the minister of Iesus Christ toward the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
• 1 Cor 1:9 : 9 God is faithfull, by whom ye are called vnto the felowship of his Sonne Iesus Christ our Lord.
• Gal 3:28 : 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
• Eph 2:11-13 : 11 Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands, 12 That ye were, I say, at that time without Christ, and were alients from the common wealth of Israel, and were strangers from the couenants of promise, and had no hope, and were without God in the world. 13 But nowe in Christ Iesus, ye which once were farre off, are made neere by the blood of Christ.
• Eph 3:6-8 : 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel, 7 Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power. 8 Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
• Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
• Heb 3:1 : 1 Therefore, holy brethren, partakers of the heauenly vocation, consider the Apostle and high Priest of our profession Christ Iesus:
• 1 Pet 5:10 : 10 And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you.
• Rev 19:9 : 9 Then he said vnto me, Write, Blessed are they which are called vnto the Lambes supper; he said vnto me, These wordes of God are true.