Romans 11:32
For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
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25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27And this is my couenant to them, When I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
29For the giftes and calling of God are without repentance.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
22But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.
14What shall wee say then? Is there vnrighteousnes with God? God forbid.
15For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
33O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
22What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
11For that grace of God, that bringeth saluation vnto all men, hath appeared,
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
23For there is no difference: for all haue sinned, and are depriued of the glorie of God,
12That all they might be damned which beleeued not the trueth, but had pleasure in vnrighteousnes.
10Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?
18When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.
4Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
5But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
16And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
19Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
13For there shalbe condemnation merciles to him that sheweth not mercie, and mercie reioyceth against condemnation.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
11For there is no respect of persons with God.
11There is none that vnderstandeth: there is none that seeketh God.
32But though he sende affliction, yet will he haue compassion according to the multitude of his mercies.
4Who will that all men shalbe saued, and come vnto the acknowledging of the trueth.
12For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
16Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.
26(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith)
32For all this, they sinned stil, and beleeued not his wonderous woorkes.
30And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
9The Lord of that promes is not slacke (as some men count slackenesse) but is pacient toward vs, and would haue no man to perish, but would all men to come to repentance.
11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.