Romans 3:19

Geneva Bible (1560)

Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.

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Referenced Verses

  • Job 5:16 : 16 So that the poore hath his hope, but iniquitie shall stop her mouth.
  • Job 9:2-3 : 2 I knowe verily that it is so: for howe should man compared vnto God, be iustified? 3 If I would dispute with him, hee could not answere him one thing of a thousand.
  • Ps 107:42 : 42 The righteous shall see it, and reioyce, and all iniquitie shall stoppe her mouth.
  • Ezek 16:63 : 63 That thou mayest remember, and be ashamed, & neuer open thy mouth any more: because of thy shame when I am pacified toward thee, for all that thou hast done, saith the Lord God.
  • John 15:25 : 25 But it is that the worde might be fulfilled, that is written in their Lawe, They hated me without a cause.
  • Rom 2:12-18 : 12 For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe, 13 (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified. 14 For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues, 15 Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,) 16 At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel. 17 Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God, 18 And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
  • 1 Cor 9:20-21 : 20 And vnto the Iewes, I become as a Iewe, that I may winne the Iewes: to them that are vnder the Lawe, as though I were vnder the Lawe, that I may winne them that are vnder the Lawe: 21 To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:
  • Gal 3:10 : 10 For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.
  • Rom 3:9 : 9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
  • Gal 4:21 : 21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
  • Gal 5:18 : 18 And if ye be led by the Spirit, ye are not vnder the Lawe.
  • Rom 3:23 : 23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
  • 1 Cor 1:29 : 29 That no flesh shoulde reioyce in his presence.
  • Gal 3:22-23 : 22 But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue. 23 But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.
  • Rom 3:2 : 2 Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
  • Rom 3:4 : 4 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
  • Rom 1:20 : 20 For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:
  • Rom 2:1-2 : 1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things. 2 But we know that the iudgement of God is according to trueth, against them which comit such things.
  • Matt 22:12-13 : 12 And he sayd vnto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was speachlesse. 13 Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.
  • John 8:9 : 9 And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.
  • John 10:34-35 : 34 Iesus answered them, Is it not written in your Lawe, I sayd, Ye are gods? 35 If hee called them gods, vnto whome the worde of God was giuen, and the Scripture cannot be broken,
  • 1 Sam 2:9 : 9 Hee will keepe the feete of his Saintes, and the wicked shall keepe silence in darkenes: for in his owne might shall no man be strong.
  • Gal 4:5 : 5 That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:20-23
    4 verses
    81%

    20Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.

    21But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

    22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

    23For there is no difference: for all haue sinned, and are depriued of the glorie of God,

  • Rom 3:9-10
    2 verses
    77%

    9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

    10As it is written, There is none righteous, no not one.

  • Rom 3:18
    77%

    18The feare of God is not before their eies.

  • Gal 3:21-24
    4 verses
    75%

    21Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.

    22But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.

    23But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.

    24Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

  • Rom 2:12-15
    4 verses
    73%

    12For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,

    13(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.

    14For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,

    15Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)

  • Rom 10:3-4
    2 verses
    71%

    3For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.

    4For Christ is the end of the Law for righteousnes vnto euery one that beleeueth.

  • Jas 2:10
    71%

    10For whosoeuer shall keepe the whole Lawe, and yet faileth in one poynt, hee is guiltie of all.

  • Gal 3:10-11
    2 verses
    71%

    10For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.

    11And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.

  • Rom 2:1-3
    3 verses
    70%

    1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

    2But we know that the iudgement of God is according to trueth, against them which comit such things.

    3And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

  • 1 Tim 1:8-9
    2 verses
    70%

    8And we knowe, that the Law is good, if a man vse it lawfully,

    9Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,

  • Acts 13:39
    69%

    39And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.

  • Rom 1:18-19
    2 verses
    69%

    18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.

    19Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.

  • Rom 7:7
    69%

    7What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.

  • Rom 4:15
    69%

    15For the Lawe causeth wrath: for where no Lawe is, there is no transgression.

  • 1 Cor 1:29
    69%

    29That no flesh shoulde reioyce in his presence.

  • Gal 2:19
    68%

    19For I through the Lawe am dead to the Lawe, that I might liue vnto God.

  • Rom 11:32
    68%

    32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • Rom 3:5-7
    3 verses
    68%

    5Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)

    6God forbid: els how shal God iudge ye world?

    7For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?

  • Rom 3:27-28
    2 verses
    68%

    27Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.

    28Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

  • Rom 7:14
    68%

    14For we knowe that the Law is spirituall, but I am carnall, solde vnder sinne.

  • Gal 2:16
    67%

    16Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.

  • Rom 5:13
    67%

    13For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.

  • Rom 9:30
    67%

    30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.

  • Rom 3:12
    67%

    12They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.

  • Rom 14:12
    67%

    12So then euery one of vs shall giue accounts of himselfe to God.

  • Rom 8:3
    67%

    3For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, & for sinne, condened sinne in the flesh,

  • Rom 2:23-24
    2 verses
    67%

    23Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?

    24For ye Name of God is blasphemed among the Gentiles through you, as it is written.

  • 1 John 3:4
    67%

    4Whosoeuer committeth sinne, transgresseth also the Law: for sinne is the transgression of the Lawe.

  • Gal 5:3
    66%

    3For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.

  • Rom 5:18
    66%

    18Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.