Romans 10:12
For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13For whosoeuer shall call vpon the Name of the Lord, shalbe saued.
22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
11For there is no respect of persons with God.
28There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
11For the Scripture saith, Whosoeuer beleeueth in him, shall not be ashamed.
11Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
21And it shalbe, that whosoeuer shall call on the Name of the Lord, shalbe saued.
9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10As it is written, There is none righteous, no not one.
34Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.
35But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.
36Ye know the worde which God hath sent to the children of Israel, preaching peace by Iesus Christ, which is Lord of all:
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
9And he put no difference betweene vs and them, after that by faith he had purified their heartes.
4Now there are diuersities of gifts, but the same Spirit.
5And there are diuersities of administrations, but the same Lord,
6And there are diuersities of operations, but God is the same which worketh all in all.
2The rich and poore meete together: the Lord is the maker of them all.
17That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.
24But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.
13For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, Reioyce, ye Gentiles with his people.
11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.
16For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
5For though there bee that are called gods, whether in heauen, or in earth (as there be many gods, and many lords)
6One God and Father of all, which is aboue all, and through all, and in you all.
11For that grace of God, that bringeth saluation vnto all men, hath appeared,
29For the giftes and calling of God are without repentance.
14I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
9God is faithfull, by whom ye are called vnto the felowship of his Sonne Iesus Christ our Lord.
12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
22For he that is called in the Lorde, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
11For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
4For as wee haue many members in one body, and all members haue not one office,
28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
28And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.
39For the promise is made vnto you, and to your children, and to all that are a farre off, euen as many as the Lord our God shall call.
9For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.
6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
27That they shoulde seeke the Lorde, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
18The Lord is neere vnto all that call vpon him: yea, to all that call vpon him in trueth.
26For the earth is the Lords, and all that therein is.
22Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or thinges to come, euen all are yours,