Romans 10:12

Geneva Bible (1560)

For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

Additional Resources

Referenced Verses

  • Rom 3:22 : 22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
  • Gal 3:28 : 28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
  • Ps 86:5 : 5 For thou, Lord, art good and mercifull, and of great kindenes vnto all them, that call vpon thee.
  • Ps 145:18 : 18 The Lord is neere vnto all that call vpon him: yea, to all that call vpon him in trueth.
  • Rom 2:4 : 4 Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
  • Isa 55:6 : 6 Seeke ye the Lord while he may be found: call ye vpon him while he is neere.
  • Acts 9:14 : 14 Moreouer here hee hath authoritie of the hie Priestes, to binde all that call on thy Name.
  • Acts 10:34-36 : 34 Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons. 35 But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him. 36 Ye know the worde which God hath sent to the children of Israel, preaching peace by Iesus Christ, which is Lord of all:
  • Acts 15:8-9 : 8 And God which knoweth the heartes, bare them witnesse, in giuing vnto them ye holy Ghost euen as he did vnto vs. 9 And he put no difference betweene vs and them, after that by faith he had purified their heartes.
  • Rom 3:29-30 : 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. 30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
  • Rom 4:11-12 : 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
  • Rom 9:23-24 : 23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory? 24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
  • Rom 14:9 : 9 For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
  • Rom 15:12 : 12 And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust.
  • 1 Cor 1:2 : 2 Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours:
  • 1 Cor 15:47 : 47 The first man is of the earth, earthly: the second man is the Lord from heauen.
  • 2 Cor 8:9 : 9 For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.
  • Eph 1:7 : 7 By whom we haue redemption through his blood, euen the forgiuenes of sinnes, according to his rich grace:
  • Eph 2:4 : 4 But God which is rich in mercie, through his great loue wherewith he loued vs,
  • Eph 2:7 : 7 That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus.
  • Eph 2:18-22 : 18 For through him we both haue an entrance vnto the Father by one Spirit. 19 Nowe therefore ye are no more strangers and forreiners: but citizens with the Saintes, and of the houshold of God, 20 And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, 21 In whom all the building coupled together, groweth vnto an holy Temple in the Lord. 22 In whom ye also are built together to be the habitation of God by the Spirit.
  • Eph 3:6 : 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
  • Eph 3:8 : 8 Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
  • Eph 3:16 : 16 That he might graunt you according to the riches of his glorie, that ye may be strengthened by his Spirit in the inner man,
  • Phil 2:11 : 11 And that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
  • Phil 4:19 : 19 And my God shall fulfill all your necessities through his riches with glorie in Iesus Christ.
  • Col 1:27 : 27 To whome God woulde make knowen what is the riches of his glorious mysterie among the Gentiles, which riches is Christ in you, the hope of glory,
  • Col 2:2-3 : 2 That their heartes might be comforted, and they knit together in loue, and in all riches of the full assurance of vnderstanding, to know the mysterie of God, euen the Father, and of Christ: 3 In whom are hid all the treasures of wisedome and knowledge.
  • Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
  • 1 Tim 2:5 : 5 For there is one God, and one Mediatour betweene God and man, which is the man Christ Iesus,
  • Rev 17:14 : 14 These shall fight with the Lambe, and the Lambe shall ouercome them: for he is Lorde of Lordes, and King of Kings: and they that are on his side, called, and chosen, and faithfull.
  • Rev 19:16 : 16 And he hath vpon his garment, and vpon his thigh a name written, The King of Kings, and Lord of Lordes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 13For whosoeuer shall call vpon the Name of the Lord, shalbe saued.

  • 22To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

  • Rom 2:10-11
    2 verses
    72%

    10But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

    11For there is no respect of persons with God.

  • 28There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

  • 11For the Scripture saith, Whosoeuer beleeueth in him, shall not be ashamed.

  • 11Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.

  • Rom 3:29-30
    2 verses
    70%

    29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

    30For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

  • 21And it shalbe, that whosoeuer shall call on the Name of the Lord, shalbe saued.

  • Rom 3:9-10
    2 verses
    69%

    9What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

    10As it is written, There is none righteous, no not one.

  • 69%

    34Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.

    35But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.

    36Ye know the worde which God hath sent to the children of Israel, preaching peace by Iesus Christ, which is Lord of all:

  • 24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,

  • 9And he put no difference betweene vs and them, after that by faith he had purified their heartes.

  • 1 Cor 12:4-6
    3 verses
    68%

    4Now there are diuersities of gifts, but the same Spirit.

    5And there are diuersities of administrations, but the same Lord,

    6And there are diuersities of operations, but God is the same which worketh all in all.

  • 2The rich and poore meete together: the Lord is the maker of them all.

  • 17That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.

  • 24But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

  • 13For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.

  • 32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

  • 11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.

  • Rom 15:9-11
    3 verses
    66%

    9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

    10And againe he saith, Reioyce, ye Gentiles with his people.

    11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

  • 16For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.

  • 5For though there bee that are called gods, whether in heauen, or in earth (as there be many gods, and many lords)

  • 6One God and Father of all, which is aboue all, and through all, and in you all.

  • 11For that grace of God, that bringeth saluation vnto all men, hath appeared,

  • 29For the giftes and calling of God are without repentance.

  • 14I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.

  • 32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

  • 9God is faithfull, by whom ye are called vnto the felowship of his Sonne Iesus Christ our Lord.

  • 12Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?

  • 22For he that is called in the Lorde, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.

  • 11For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.

  • 4For as wee haue many members in one body, and all members haue not one office,

  • 28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.

  • 28And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.

  • 39For the promise is made vnto you, and to your children, and to all that are a farre off, euen as many as the Lord our God shall call.

  • 9For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.

  • 6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

  • 27That they shoulde seeke the Lorde, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.

  • 18The Lord is neere vnto all that call vpon him: yea, to all that call vpon him in trueth.

  • 26For the earth is the Lords, and all that therein is.

  • 22Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or thinges to come, euen all are yours,