Romans 11:12
Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
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10Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
13For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
14To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
15For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
16For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
17And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
18Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
19Thou wilt say then, The branches are broken off, that I might be graft in.
20Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
21For if God spared not the naturall branches, take heede, least he also spare not thee.
22Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
23And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wast cut out of the Oliue tree, which was wilde by nature, & wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
25For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
26And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
27And this is my couenant to them, When I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
27For it hath pleased them, and their detters are they: for if the Gentiles be made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things.
16And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfill their sinnes alwayes: for the wrath of God is come on them, to the vtmost.
5Euen so then at this present time is there a remnant according to the election of grace.
6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
8According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
1I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
9And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, Reioyce, ye Gentiles with his people.
11And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.
30What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
14That also their aboundance may bee for your lacke, that there may be equalitie:
15As it is written, Hee that gathered much, had nothing ouer, and hee that gathered litle, had not the lesse.
30For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
31Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
32For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
28Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
6That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
29God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
17That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.
23And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
8Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
2Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
27Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
17For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?
18When they heard these things, they helde their peace, and glorified God, saying, Then hath God also to the Gentiles graunted repentance vnto life.
18But I demaund, Haue they not heard? No doubt their sound went out through all the earth, and their wordes into the endes of the worlde.
19But I demaund, Did not Israel knowe God? First Moses sayth, I will prouoke you to enuie by a nation that is not my nation, and by a foolish nation I will anger you.
11But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
11That on all partes yee may bee made rich vnto all liberalitie, which causeth through vs thanksgiuing vnto God.
6Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel: