Galatians 3:28

Geneva Bible (1560)

There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

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Referenced Verses

  • Col 3:11 : 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
  • 1 Cor 12:12-13 : 12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ. 13 For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
  • Gal 5:6 : 6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.
  • Eph 2:13-22 : 13 But nowe in Christ Iesus, ye which once were farre off, are made neere by the blood of Christ. 14 For he is our peace, which hath made of both one, and hath broken the stoppe of the partition wall, 15 In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace, 16 And that he might reconcile both vnto God in one body by his crosse, and slay hatred thereby, 17 And came, and preached peace to you which were afarre off, & to them that were neere. 18 For through him we both haue an entrance vnto the Father by one Spirit. 19 Nowe therefore ye are no more strangers and forreiners: but citizens with the Saintes, and of the houshold of God, 20 And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, 21 In whom all the building coupled together, groweth vnto an holy Temple in the Lord. 22 In whom ye also are built together to be the habitation of God by the Spirit.
  • Eph 4:4 : 4 There is one body, and one Spirit, euen as yee are called in one hope of your vocation.
  • Eph 4:15-16 : 15 But let vs folowe the truth in loue, and in all things, grow vp into him, which is the head, that is, Christ. 16 By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.
  • John 10:16 : 16 Other sheepe I haue also, which are not of this folde: them also must I bring, and they shall heare my voyce: and there shalbe one sheepefolde, and one shepheard.
  • Rom 2:9-9 : 9 Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian. 10 But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
  • Rom 3:29-30 : 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. 30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
  • Rom 4:11-12 : 11 After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also, 12 And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
  • Rom 9:24 : 24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
  • Rom 10:12-15 : 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him. 13 For whosoeuer shall call vpon the Name of the Lord, shalbe saued. 14 But how shall they call on him, in whome they haue not beleeued? and how shall they beleeue in him, of whom they haue not heard? and howe shall they heare without a preacher? 15 And how shall they preach, except they be sent? as it is written, Howe beautifull are the feete of them which bring glad tidings of peace, and bring glad tidings of good things!
  • 1 Cor 7:14 : 14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husbande, els were your children vncleane: but nowe are they holie.
  • 1 Cor 7:19 : 19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
  • John 11:52 : 52 And not for that nation onely, but that he shoulde gather together in one the children of God, which were scattered.
  • John 17:11 : 11 And nowe am I no more in the world, but these are in the worlde, and I come to thee. Holy Father, keepe them in thy Name, euen them whome thou hast giuen mee, that they may bee one, as we are.
  • John 17:20-21 : 20 I praie not for these alone, but for them also which shall beleeue in mee, through their woorde, 21 That they all may bee one, as thou, O Father, art in me, and I in thee: euen that they may be also one in vs, that the worlde may beleeue that thou hast sent me.
  • Rom 1:16 : 16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
  • Eph 3:5-9 : 5 Which in other ages was not opened vnto the sonnes of men, as it is nowe reueiled vnto his holy Apostles and Prophets by the Spirit, 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel, 7 Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power. 8 Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ, 9 And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, 10 To the intent, that nowe vnto principalities and powers in heauenly places, might be knowen by the Church the manifolde wisedome of God,

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 11 Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.

  • Gal 3:25-27
    3 verses
    79%

    25 But after that faith is come, we are no longer vnder a scholemaster.

    26 For ye are al the sonnes of God by faith, in Christ Iesus.

    27 For all ye that are baptized into Christ, haue put on Christ.

  • 29 And if ye be Christes, then are ye Abrahams seede, and heires by promes.

  • 75%

    12 For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.

    13 For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.

  • Gal 5:1-2
    2 verses
    74%

    1 Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.

    2 Beholde, I Paul say vnto you, that if yee be circumcised, Christ shall profite you nothing.

  • 74%

    21 Therefore let no man reioyce in men: for all things are yours.

    22 Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or thinges to come, euen all are yours,

    23 And ye Christes, and Christ Gods.

  • 15 For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

  • 7 Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.

  • 12 For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

  • 31 Then brethren, we are not children of the seruant, but of the free woman.

  • Rom 3:9-10
    2 verses
    71%

    9 What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

    10 As it is written, There is none righteous, no not one.

  • 5 So we being many are one body in Christ, and euery one, one anothers members.

  • 22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

  • 11 Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.

  • 9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.

  • 6 For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

  • 6 That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

  • 70%

    22 For he that is called in the Lorde, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.

    23 Yee are bought with a price: be not the seruants of men.

  • Rom 8:1-2
    2 verses
    70%

    1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.

    2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.

  • 28 For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

  • 11 For there is no respect of persons with God.

  • 39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

  • 30 But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,

  • 6 One God and Father of all, which is aboue all, and through all, and in you all.

  • 36 If that Sonne therefore shal make you free, ye shalbe free in deede.

  • 3 But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

  • Eph 2:18-19
    2 verses
    69%

    18 For through him we both haue an entrance vnto the Father by one Spirit.

    19 Nowe therefore ye are no more strangers and forreiners: but citizens with the Saintes, and of the houshold of God,

  • 4 Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.

  • 16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, & not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.

  • 14 For he is our peace, which hath made of both one, and hath broken the stoppe of the partition wall,

  • 29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

  • Gal 3:14-15
    2 verses
    68%

    14 That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promes of the Spirite through faith.

    15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.

  • 13 For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.

  • 8 But be not ye called, Rabbi: for one is your doctour, to wit, Christ, and all ye are brethren.

  • 1 For this cause, I Paul am the prisoner of Iesus Christ for you Gentiles,

  • 10 Be not called doctors: for one is your doctor, euen Christ.

  • 9 And ye masters, doe the same things vnto them, putting away threatning: and know that euen your master also is in heauen, neither is there respect of person with him.

  • 9 And he put no difference betweene vs and them, after that by faith he had purified their heartes.

  • 13 Is Christ deuided? Was Paul crucified for you? Either were ye baptized into the name of Paul?